{"id":27,"date":"2022-11-28T10:51:47","date_gmt":"2022-11-28T15:51:47","guid":{"rendered":"https:\/\/sites.williams.edu\/soc335-f22\/?page_id=27"},"modified":"2022-12-25T13:01:34","modified_gmt":"2022-12-25T18:01:34","slug":"dorji","status":"publish","type":"page","link":"https:\/\/sites.williams.edu\/soc335-f22\/dorji\/","title":{"rendered":"Canton Nation\/\u7ca4\u56fd\/jyut6 gwok3\/yu\u00e8 gu\u00f3"},"content":{"rendered":"<h1><\/h1>\n<h2 style=\"text-align: center\">Postcard 1: Recoloring the World Map<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-355 aligncenter\" src=\"https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Recolouring-300x200.png\" alt=\"An image of the world map, with different areas of the world shaded in in red to represent all the places large Cantonese populations reside\" width=\"520\" height=\"346\" srcset=\"https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Recolouring-300x200.png 300w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Recolouring-1024x683.png 1024w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Recolouring-768x512.png 768w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Recolouring-1536x1024.png 1536w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Recolouring.png 1800w\" sizes=\"auto, (max-width: 520px) 100vw, 520px\" \/><\/p>\n<p style=\"text-align: left\">My first postcard is a recoloring of the world map. World maps typically delineate countries with distinct black borders and a color assigned to each country in order to differentiate them from neighboring countries. In my conceptualization of a Canton nation, I would propose a move towards deterritorialization. This would mean that a nation does not have to encompass a single shared territory, but can instead span various geographical spaces. For a Canton nation, this would allow for membership of the nation by diasporic populations and suggests a shift from territorially to culturally defined countries, which ultimately makes space for considerations of the world\u2019s volatile geographic makeup.<\/p>\n<p>Sources:<\/p>\n<p>\u201cCantonese Around the World\u201d, https:\/\/www.cantonese.sheik.co.uk\/essays\/cantonese_around_the_world.htm.<\/p>\n<p>\u201cIntroducing The Top 4 Cantonese-Speaking Regions\u201d, https:\/\/ling-app.com\/yue\/cantonese-speaking-regions\/.<\/p>\n<p>\u201cCantonese language\u201d, https:\/\/www.britannica.com\/topic\/Cantonese-language.<\/p>\n<hr \/>\n<h2 style=\"text-align: center\">Postcard 2: \u591a\u8b1d<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-356 aligncenter\" src=\"https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/\u591a\u8b1d-200x300.png\" alt=\"An image of a typical Chinese takeout box as found in the US. In place of the regular &quot;thank you&quot; text, the Cantonese for thank you (\u591a\u8b1d) has been pasted over each part. The background contains the words \u591a\u8b1d written repeatedly. \" width=\"312\" height=\"468\" srcset=\"https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/\u591a\u8b1d-200x300.png 200w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/\u591a\u8b1d-683x1024.png 683w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/\u591a\u8b1d-768x1152.png 768w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/\u591a\u8b1d-1024x1536.png 1024w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/\u591a\u8b1d.png 1200w\" sizes=\"auto, (max-width: 312px) 100vw, 312px\" \/><\/p>\n<p>I chose the take-out box as a symbol of the Cantonese populations that emigrated to different parts of the world. In the US in particular, the first Chinese restaurant, Canton Restaurant, was established in 1849 (Liu 2015, 1). Now, with more than 40,000 Chinese restaurants in the country, Chinese restaurants have flourished and are an integral part of the American food market (Liu 2015, 5).<\/p>\n<p>My main goal with this postcard was to question the term \u201cChinese\u201d that has been used ubiquitously in reference to anyone from Greater China, the diaspora, or as an umbrella term for anyone belonging to an ethnic group that is or was considered a part of China. Intentional or not, the labeling of Chinese has subsumed more nuanced understandings of various Chinese ethnic identities. By pasting the traditional Cantonese characters for thank you over the English text normally printed on these boxes, I hope to highlight the Cantonese origins of much of the food that we nowadays just consume as Chinese food.<\/p>\n<p>Sources:<\/p>\n<p>Liu, Haiming, and Huping Ling. \u201cIntroduction.\u201d In <em>From Canton Restaurant to Panda Express: A History of Chinese Food in the United States<\/em>, 1\u20137. Rutgers University Press, 2015. http:\/\/www.jstor.org\/stable\/j.ctt16nzfbd.5.<\/p>\n<p>Image from https:\/\/www.amazon.ca\/Chinese-Boxes-PAGODA-Fold-Pak\/dp\/B00LBA2OUW<\/p>\n<hr \/>\n<h2 style=\"text-align: center\">Postcard 3: \u6b61\u8fce\u569f\u5230\u7ca4\u56fd<\/h2>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-357 aligncenter\" src=\"https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Welcome-to1-300x200.png\" alt=\"Written on this image is the text \u6b61\u8fce\u569f\u5230\u7ca4\u56fd, with \u6b61\u8fce\u569f\u5230 in red and \u7ca4\u56fd outline in black and filled in with different images of food. There is a pair of chopsticks seen behind the text, and the background is a faint wood grain. \" width=\"500\" height=\"333\" srcset=\"https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Welcome-to1-300x200.png 300w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Welcome-to1-1024x683.png 1024w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Welcome-to1-768x512.png 768w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Welcome-to1-1536x1024.png 1536w, https:\/\/sites.williams.edu\/soc335-f22\/files\/2022\/12\/Welcome-to1.png 1800w\" sizes=\"auto, (max-width: 500px) 100vw, 500px\" \/><\/p>\n<p>\u6b61\u8fce\u569f\u5230\u7ca4\u56fd, meaning Welcome to Canton, borrows from popular \u201cGreetings from\u201d American travel imagery. Many of these postcards exhibit images that are associated with place-specific attractions. This third postcard borrows from my own personal association I\u2019ve made with food and Cantonese culture, so I used photographs of my favorite Cantonese foods as representative photos of Canton. The materiality of souvenirs such as this style of postcard can legitimate claims to nationhood; thinking about banal nationalism and the ways in which it draws our attention to \u201cthe ubiquitous ways for the state to instill the boundaries of \u2018our country\u2019\u201d (Ichijo 2020, 216)\u00a0 and the mentality to prioritize them without resorting to the use of violence,\u201d the use of these postcards both establishes as in-group and out-group (welcoming tourists to our nation) while also staking claim over certain attractions (in this case food) as belonging to us.<\/p>\n<p>Sources:<\/p>\n<p>Ichijo, Atsuko. \u201cFood and Nationalism: Gastronationalism Revisited.\u201d <em>Nationalities Papers<\/em> 48, no. 2 (March 2020): 215-223. doi:https:\/\/doi.org\/10.1017\/nps.2019.104.<\/p>\n<p>Icon and background from Canva.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Postcard 1: Recoloring the World Map My first postcard is a recoloring of the world map. World maps typically delineate countries with distinct black borders and a color assigned to each country in order to differentiate them from neighboring countries. &hellip; <a href=\"https:\/\/sites.williams.edu\/soc335-f22\/dorji\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":190,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-27","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/pages\/27","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/users\/190"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/comments?post=27"}],"version-history":[{"count":10,"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/pages\/27\/revisions"}],"predecessor-version":[{"id":409,"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/pages\/27\/revisions\/409"}],"wp:attachment":[{"href":"https:\/\/sites.williams.edu\/soc335-f22\/wp-json\/wp\/v2\/media?parent=27"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}