{"id":164,"date":"2018-03-09T11:34:20","date_gmt":"2018-03-09T16:34:20","guid":{"rendered":"http:\/\/sites.williams.edu\/s18-psci274\/?p=164"},"modified":"2018-03-09T11:37:33","modified_gmt":"2018-03-09T16:37:33","slug":"hegemonic-culture-in-the-real-world","status":"publish","type":"post","link":"https:\/\/sites.williams.edu\/s18-psci274\/third-blog\/hegemonic-culture-in-the-real-world\/","title":{"rendered":"Hegemonic Culture in the Real World"},"content":{"rendered":"<p>&#8220;&#8230;Gramsci understood and emphasized, more clearly than did his interpreters, the complex unity of coercion and consent in situations of domination. \u00a0Hegemony was a more\u00a0<em>material<\/em> and\u00a0<em>political<\/em> concept in Gramsci&#8217;s usage than it has since become. \u00a0For another thing, Gramsci well understood the\u00a0<em>fragility<\/em> of hegemony&#8230;Let us explore hegemony not as a finished and monolithic ideological formation but as a problematic, contested, political process of domination and struggle.&#8221; \u00a0Roseberry, pg. 358<\/p>\n<p>What do we mean when we say that a film, TV show, or album, is &#8220;revolutionary?&#8221;\u00a0 Can culture be &#8220;counter-revolutionary?&#8221;<\/p>\n<p>Provide an example of culture, high or low, that preserves or reproduces the &#8220;common sense&#8221; terms of domination. \u00a0Alternatively, present a cultural practice or phenomenon that represents a possible &#8220;counter-hegemonic&#8221; challenge to consensus and the integrity of &#8220;the horizon of the taken-for-granted.&#8221;\u00a0 Examples can include books, poems, songs, movie or TV clips, myths and oral traditions.\u00a0 Case selection and historical scope is up to you (it does not have to be from the US).\u00a0 Have fun with this blog!<\/p>\n<p>&nbsp;<\/p>\n<p>&nbsp;<\/p>\n","protected":false},"excerpt":{"rendered":"<p>&#8220;&#8230;Gramsci understood and emphasized, more clearly than did his interpreters, the complex unity of coercion and consent in situations of domination. \u00a0Hegemony was a more\u00a0material and\u00a0political concept in Gramsci&#8217;s usage than it has since become. \u00a0For another thing, Gramsci well &hellip; <a href=\"https:\/\/sites.williams.edu\/s18-psci274\/third-blog\/hegemonic-culture-in-the-real-world\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":1690,"featured_media":0,"comment_status":"open","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[7],"tags":[],"class_list":["post-164","post","type-post","status-publish","format-standard","hentry","category-third-blog"],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/posts\/164","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/users\/1690"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/comments?post=164"}],"version-history":[{"count":6,"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/posts\/164\/revisions"}],"predecessor-version":[{"id":311,"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/posts\/164\/revisions\/311"}],"wp:attachment":[{"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/media?parent=164"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/categories?post=164"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.williams.edu\/s18-psci274\/wp-json\/wp\/v2\/tags?post=164"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}