{"id":2,"date":"2014-06-08T00:00:52","date_gmt":"2014-06-08T06:00:52","guid":{"rendered":"http:\/\/people.williams.edu\/mbrown"},"modified":"2026-04-26T09:28:58","modified_gmt":"2026-04-26T15:28:58","slug":"publications","status":"publish","type":"page","link":"https:\/\/sites.williams.edu\/mbrown\/","title":{"rendered":"Publications"},"content":{"rendered":"<p>BOOKS<\/p>\n<ul>\n<li>1984<a href=\"https:\/\/sites.williams.edu\/mbrown\/una-paz-incierta-historia-y-cultura-del-las-comunidades-aguarunas-frente-al-impacto-de-la-carretera-marginal-1984\/\"><em> Una Paz Incierta: Historia y Cultura de las Comunidades Aguarunas Frente al Impacto de la Carretera Marginal<\/em>.\u00a0<\/a> Lima, Peru: Centro Amaz\u00f3nico de Antropolog\u00eda y Aplicaci\u00f3n Pr\u00e1ctica.<\/li>\n<li>1986 T<a href=\"https:\/\/sites.williams.edu\/mbrown\/tsewas-gift-magic-and-meaning-in-an-amazonian-society-1986\/\"><em>sewa&#8217;s Gift: Magic and Meaning in an Amazonian Society<\/em><\/a>.\u00a0 Smithsonian Series in Ethnographic Inquiry.\u00a0 Washington, DC: Smithsonian Institution Press.\u00a0 [Now distributed by University of Alabama Press.]<\/li>\n<li>1991<em> <a href=\"https:\/\/sites.williams.edu\/mbrown\/war-of-shadows-1991\/\">War of Shadows: The Struggle for Utopia in the Peruvian Amazon.<\/a><\/em><a href=\"http:\/\/www.ucpress.edu\/book.php?isbn=9780520074484\"> Berkeley: University of California Press.<\/a> Co-authored with Eduardo Fern\u00e1ndez.\u00a0\u00a0 [Spanish translation: <a href=\"http:\/\/www.librosperuanos.com\/libros\/detalle\/3276\/La-guerra-de-sombras.-La-lucha-por-la-utopia-en-la-Amazonia-peruana\"><em>Guerra de sombras: La lucha por la utop\u00eda en la Amazon\u00eda peruana,<\/em><\/a> 2nd edition, 2024.\u00a0 Lima: Centro Amaz\u00f3nico de Antropolog\u00eda y Aplicaci\u00f3n.]<\/li>\n<li>1997<a href=\"https:\/\/sites.williams.edu\/mbrown\/the-channeling-zone-1997\/\"><em> The Channeling Zone: American Spirituality in an Anxious Age. <\/em><\/a> Cambridge: Harvard University Press.<\/li>\n<li>2003<a href=\"https:\/\/sites.williams.edu\/mbrown\/who-owns-native-culture-2003\/\"><em> Who Owns Native Culture? <\/em><\/a>Cambridge: Harvard University Press.<\/li>\n<li>2014\u00a0 <a href=\"https:\/\/sites.williams.edu\/mbrown\/upriver-the-turbulent-life-and-times-of-an-amazonian-people-2014\/\"><em>Upriver: The <\/em><em>Turbulent <\/em><em>Life and Times of an Amazonian Peop<\/em><\/a><a href=\"https:\/\/sites.williams.edu\/mbrown\/upriver-the-turbulent-life-and-times-of-an-amazonian-people-2014\/\"><em>le <\/em><\/a>(Harvard University Press).\u00a0 German edition: <em><a href=\"https:\/\/www.k-up.de\/katalog\/titel\/978-3-86253-065-6.html\" target=\"_blank\" rel=\"noopener\">Stromaufw\u00e4rts: Das bewegte Leben eines Amazonasvolks<\/a>, <\/em>trans. Laura Su Bischoff (Konstanz University Press, 2015).<\/li>\n<\/ul>\n<p>ARTICLES <span style=\"color: #993300\">(CLICKING ON LINK WILL DOWNLOAD PDF OR, IN A FEW CASES, TAKE YOU TO AN ABSTRACT IF ARTICLE IS BEHIND A PAY WALL)<\/span><\/p>\n<ul>\n<li>1978\u00a0 &#8220;<a href=\"http:\/\/lanfiles-vm.williams.edu\/mbrown\/Brown, Heroes_Bones, 1978.pdf\">From the Hero&#8217;s Bones: Three Aguaruna Hallucinogens and Their Uses<\/a>.&#8221; In: Richard I. Ford (ed.), <em>The Nature and Status of Ethnobotany.<\/em> University of Michigan Museum of Anthropology, Anthropological Papers No. 67, pp. 118-36.<\/li>\n<li>1980\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2010\/08\/Brown-MagicAE84-hires.pdf\">Aguaruna J\u00edvaro Gardening Magic in the Alto R\u00edo Mayo, Peru<\/a>.&#8221;\u00a0 <em>Ethnology<\/em> 19 (2): 169-90.\u00a0 [with Margaret L. Van Bolt]<\/li>\n<li>1984\u00a0\u00a0 &#8220;<a href=\"http:\/\/lanfiles-vm.williams.edu\/mbrown\/Brown-MagicAE84-hires.pdf\">The Role of Words in Aguaruna Hunting Magic<\/a>.&#8221;\u00a0 <em>American Ethnologist<\/em> 11: 545-58.<\/li>\n<li>1986\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-SuicideMan86.pdf\">Power, Gender, and the Social Meaning of Aguaruna Suicide<\/a>.&#8221;\u00a0 <em>Man<\/em> 21: 311-28.<\/li>\n<li>1987\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown_RopesOfSand_1987.pdf\">Ropes of Sand: Order and Imagery in Aguaruna Dreams<\/a>.&#8221;\u00a0 In: Barbara Tedlock (ed.), <em>Dreaming: Anthropological and Psychological Interpretations.<\/em> School of American Research Advanced Seminar Series.\u00a0 New York: Cambridge University Press, pp. 154-170.<\/li>\n<li>1988\u00a0\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-MAQshamanism88.pdf\">Shamanism and its Discontents<\/a>.&#8221;\u00a0 <em>Medical Anthropology Quarterly<\/em> 2: 102-120.\u00a0 [Reprinted as &#8220;<a href=\"http:\/\/lanfiles-vm.williams.edu\/mbrown\/Brown-Malestar_del_chamanismo-1990.pdf\">El malestar del chamanismo<\/a>&#8221; in <em>Amazon\u00eda Peruana<\/em> 19: 63-88, Lima, 1991; also reprinted in E. D. Whitaker, ed<em>., Cross-cultural Comparison in Medical Anthropology<\/em>, NY: Prentice Hall, 2005.]<\/li>\n<li>1991\u00a0\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-ResistanceAA96-lowres.pdf\">Beyond Resistance: A Comparative Study of Utopian Renewal in Amazonia<\/a>.&#8221;\u00a0 <em>Ethnohistory<\/em> 38 (4): 388-413.\u00a0 [Reprinted with adaptations in Anna Roosevelt (ed.), <em>Amazonian Indians from Prehistory to the Present. <\/em>Tucson: University of Arizona Press, pp. 287-311, 1994.]<\/li>\n<li>1992\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-Fernandez-Tribe_and_State-1992.pdf\">Tribe and State in a Frontier Mosaic: The Ash\u00e1ninka of Eastern Peru<\/a>.&#8221;\u00a0 In: R. Brian Ferguson and Neil L. Whitehead (eds.), <em>War in the Tribal Zone: The Impact of Expanding States on Indigenous Warfare.<\/em> Santa Fe: School of American Research Press, pp. 175-197.\u00a0 [with E. Fern\u00e1ndez]<\/li>\n<li>1993\u00a0\u00a0 &#8220;<a href=\"http:\/\/lanfiles-vm.williams.edu\/mbrown\/Brown-Amazonia-L'Homme93.pdf\">Facing the State, Facing the World: Amazonia&#8217;s Native Leaders and the New Politics of Identity.<\/a>&#8221;\u00a0 <em>L&#8217;Homme<\/em> 126-128, 33 (2-4): 311-330.<\/li>\n<li>1996\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-ResistanceAA96-lowres-1.pdf\">On Resisting Resistance<\/a>.&#8221;\u00a0 <em>American Anthropologist <\/em>98(4): 729-735.<\/li>\n<li>1997\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown_Thinking_Magic_1997.pdf\">Thinking About Magic<\/a>.&#8221;\u00a0 In: Stephen D. Glazier (ed.), <em>Anthropology of Religion: A Handbook<\/em>,\u00a0 pp. 121-136.\u00a0\u00a0 Westport, Conn.: Greenwood Press.<\/li>\n<li>1998\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-CopyrightingcultureCA98.pdf\">Can Culture be Copyrighted?<\/a>&#8221; \u00a0<em>Current Anthropology<\/em><em>, <\/em>39 (2): 193-222 (includes comments and reply).\u00a0[Reprinted many times, most recently in Barbara Miller, ed., <em>Sociocultural Anthropology: Critical and Primary Sources<\/em> (London: Bloomsbury, 2020.<\/li>\n<li>1999\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-ResistanceAA96-lowres-1.pdf\">The New Alienists: Healing Shattered Selves at Century&#8217;s End.<\/a>&#8221;\u00a0 In: George E. Marcus (ed.), <em>Paranoia Within Reason: A Casebook on Conspiracy as Explanation,<\/em> pp. 137-156. Late Editions 6: Cultural Studies for the End of the Century.\u00a0 Chicago: University of Chicago Press.<\/li>\n<li>1999\u00a0\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-3Selves-PsychohistRev1999-1.pdf\">3 Selves @ Y2K.<\/a>&#8221; \u00a0<em>Psychohistory Review<\/em> 27(2): 85-94.\u00a0 Special Issue: &#8220;The Self in the Year 2000,&#8221; Michael Flynn, ed.<\/li>\n<li>2001\u00a0\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-3Selves-PsychohistRev1999-1.pdf\">Worlds Overturned: Gender-Inflected Religious Movements in Melanesia and the Amazon<\/a>.&#8221;\u00a0\u00a0 <em>Gender in Amazonia and Melanesia: An Exploration of the Comparative Method<\/em>.\u00a0 Thomas Gregor and Donald Tuzin, eds.\u00a0 Berkeley: University of California Press, pp. 207-220.<\/li>\n<li>2002\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-Movingtowardlight-2002-1.pdf\">Moving Toward the Light: Self, Other, and the Politics of Experience in New Age Narratives.<\/a>&#8221;\u00a0 <em>Stories of Change: Narratives and Social Movements.<\/em> Joseph E. Davis, ed.\u00a0 Albany: SUNY Press, pp. 101-122.<\/li>\n<li>2004\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-Heritage-as-property-2004.pdf\">Heritage as Property.<\/a>&#8221;\u00a0 <em>Property In Question: Value Transformation in the Global Economy,<\/em> Katherine Verdery and Caroline Humphrey, eds.\u00a0 Oxford: Berg Publishers, pp. 49-68.<\/li>\n<li>2005\u00a0\u00a0 \u201c<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-Heritage-Trouble-IJCP-2005.pdf\">Heritage Trouble: Recent Work on the Protection of Intangible Cultural Property<\/a>.\u201d\u00a0 <em>International Journal of Cultural Property<\/em> 12: 40-61.<\/li>\n<li>2006\u00a0\u00a0 \u201c<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown_Bruchac_NAGPRA2006.pdf\">NAGPRA from the Middle Distance: Legal Puzzles and Unintended Consequences<\/a>.\u201d\u00a0 In John Henry Merryman, ed., <em>Art, Imperialism<\/em>, <em>and Restitution<\/em>.\u00a0 Cambridge: Cambridge University Press, pp. 193-217.\u00a0 [Co-authored with Margaret M. Bruchac.]<\/li>\n<li>2006\u00a0\u00a0 \u201c<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown-Property_Democracy_2006-1.pdf\">Why Property and Democracy Are Not Always Allies<\/a><em>.\u201d\u00a0 St. Louis University Law Review<\/em> 50(3): 843-849.<\/li>\n<li>2006\u00a0\u00a0\u00a0 \u0412\u043e\u0439\u043d\u0430 \u0441\u0438\u043c\u0432\u043e\u043b\u043e\u0432: \u041c\u0430\u0439\u043a\u043b \u0411\u0440\u0430\u0443\u043d \u043e\u0431 \u0430\u0431\u043e\u0440\u0438\u0433\u0435\u043d\u043d\u044b\u0445 \u043d\u0430\u0440\u043e\u0434\u0430\u0445 \u0438 \u0438\u043d\u0442\u0435\u043b\u043b\u0435\u043a\u0442\u0443\u0430\u043b\u044c\u043d\u043e\u043c \u043f\u0440\u0430\u0432\u0435, \u041a\u0440\u0438\u0442\u0438\u0447\u0435\u0441\u043a\u0430\u044f \u041c\u0430\u0441\u0441\u0430<em> (Critical Mass<\/em>), Vol. 4, 2006.\u00a0 [Translation of Chapter 3 of <em>Who Owns Native Culture?<\/em>]<\/li>\n<li>2007\u00a0\u00a0 \u201c<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2011\/04\/Brown_SovereigntysBetrayals_2007-1.pdf\">Sovereignty\u2019s Betrayals.<\/a>\u201d\u00a0 In Orin Starn and Marisol de la Cadena, eds., <em>Indigenous Experience Today<\/em>.\u00a0 Oxford: Berg, pp. 171-195.<\/li>\n<li>2008\u00a0\u00a0 \u201c<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2017\/08\/Brown_CR2_2008.pdf\">Cultural Relativism 2.0<\/a>.\u201d\u00a0 <em>Current Anthropology<\/em> 49 (3): 363-383. [Reprinted in Spanish as &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown_CR2_Spanish_2010.pdf\">Relativismo cultural 2.0<\/a>&#8221; in F. Cruces Villalobos and B. P\u00e9rez Gal\u00e1n, eds., <em>Textos de Antropolog\u00eda Contempor\u00e1nea<\/em>, Universidad Nacional de Educaci\u00f3n a Distancia, Madrid, 2010.] \u00a0If you don&#8217;t have access to <em>Current Anthropology<\/em> via your institutional library, contact me for a full-text copy.<\/li>\n<li>2008\u00a0\u00a0 \u201cThe Anthropology of\/in Circulation: The Future of Open Access and Scholarly Societies,\u201d <em>Cultural Anthropology<\/em> 23 (2), co-authored with Christopher Kelty, Michael M.J. Fischer, Alex \u201cRex\u201d Golub, Jason Baird Jackson, Kimberly Christen, and Tom Boellstorff.<\/li>\n<li>2009\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2012\/09\/Brown_ExhibitingHeritage_2009.pdf\">Exhibiting Indigenous Heritage in the Age of Cultural Property<\/a>.&#8221; In James Cuno, ed., <em>Whose Culture? The Promise of Museums and the Debate over Antiquities<\/em>.\u00a0 Princeton: Princeton University Press, pp. 145-164.<\/li>\n<li>2010 \u00a0\u00a0 \u201c<a title=\"&quot;A Tale of Three Buildings&quot;\" href=\"http:\/\/onlinelibrary.wiley.com\/doi\/10.1111\/j.1548-1425.2010.01282.x\/abstract\">A Tale of Three Buildings: Certifying Virtue in the New Moral Economy.<\/a>\u201d\u00a0 <em>American Ethnologist<\/em> 37 (4): 741-752. \u00a0(If you don&#8217;t have access to this journal via AnthroSource or your institutional library, contact me for a full-text copy.)<\/li>\n<li>2010\u00a0 &#8220;&#8216;<a href=\"http:\/\/people.williams.edu\/mbrown\/files\/2010\/11\/BrownEtAl_IJCP_2010.pdf\">In Defense of Property&#8217;: An Exchange<\/a>&#8221;\u00a0 <em>International Journal of Cultural Property<\/em> 17: 569-598.\u00a0 Consists of comment by Michael F. Brown (pp. 569-579) and reply by Kristen A. Carpenter, Sonia K. Katyal, and Angela R. Riley (pp.581-598).\u00a0 Carpenter, Katyal, and Riley&#8217;s contribution included with authors&#8217; kind permission.<\/li>\n<li>2012\u00a0 &#8220;Towards Sacred Androgyny,&#8221;\u00a0 In Paul Heelas, ed., <em><a href=\"https:\/\/www.routledge.com\/products\/9780415490290\" target=\"_blank\" rel=\"noopener\">Spirituality and the Modern World<\/a><\/em>, Vol. 3.\u00a0 London: Routledge.<\/li>\n<li>2014\u00a0 &#8220;\u0410\u043d\u0442\u0440\u043e\u043f\u043e\u043b\u043e\u0433\u0438\u0447\u0435\u0441\u043a\u043e\u0433\u043e \u0444\u043e\u0440\u0443\u043c\u0430&#8221;. \u0421\u043e\u0434\u0435\u0440\u0436\u0430\u043d\u0438\u0435 \u0432\u044b \u043c\u043e\u0436\u0435\u0442\u0435 \u043d\u0430\u0439\u0442\u0438 \u043d\u0430 \u0441\u0430\u0439\u0442\u0435 \u0436\u0443\u0440\u043d\u0430\u043b\u0430: <a href=\"http:\/\/anthropologie.kunstkamera.ru\/05\/\">http:\/\/anthropologie.kunstkamera.ru\/05\/<\/a>. English version, &#8220;Cultural Property, Control of Meaning, and Paths to Recognition,&#8221; available <a title=\"Brown, Cultural Property, Control of Meaning, and Paths to Recognition.&quot;\" href=\"http:\/\/web.williams.edu\/AnthSoc\/native\/Brown,%20CultureMeaningRecognition,%202011.pdf\">here<\/a>.<\/li>\n<li>2014\u00a0 &#8220;The Perils of Heritage Management.&#8221;\u00a0 In Constantine Sandis, ed., <a href=\"http:\/\/www.openbookpublishers.com\/product\/276\/cultural-heritage-ethics--between-theory-and-practice\"><em>Cultural Heritage Ethics<\/em> (Cambridge: Open Book Publishers)<\/a>, 2014.\u00a0 [Link is to entire downloadable book.\u00a0 The specific article can be downloaded <a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2018\/05\/Brown_PerilsOfHeritageManagement_2014.pdf\">here<\/a>.]<\/li>\n<li>2021. \u00a0<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2025\/12\/BrownMF_Forward_Agar_2021.pdf\">Forward<\/a> to Michael Agar, <em>The Lively Science: Remodeling Human Social Research<\/em>.\u00a0 Routledge, 2021.<\/li>\n<li>2024.\u00a0<a href=\"https:\/\/michaelfbrown.net\/wp-content\/uploads\/2024\/11\/brownmf-educacionbilingue-2024.pdf\">\u201cEducaci\u00f3n biling\u00fce y alfabetizaci\u00f3n ind\u00edgena: Reflexiones sobre la trayectoria hist\u00f3rica del pueblo awaj\u00fan.\u201d\u00a0<\/a>In Silvia Romio, Manuel Cornejo Chaparro, y Jean-Pierre Chaumeil, eds.,\u00a0<em>Por mi camino: Memorias de Daniel Danducho, primer profesor biling\u00fce awaj\u00fan<\/em>. CAAAP &amp; IFEA, Lima, Per\u00fa. Pp. 183-191.<\/li>\n<li>2026. \u201cFocusing Desire, Creating a Legacy: Affluent American Collectors and Their Ambitions.\u201d <em>Anthropological Quarterly<\/em>, Fall 2026 (in press).<\/li>\n<li>2026 Selection from <em>Who Owns Native Culture?<\/em> in <em>Rock Art: The Changing Landscape of Conservation and Management<\/em>, Readings in Conservation Series. Getty Conservation Institute, Los Angeles, CA. [In press.]<\/li>\n<\/ul>\n<p>SELECTED ARTICLES IN NON-ACADEMIC PUBLICATIONS<\/p>\n<ul>\n<li>1982\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2010\/08\/Brown_ArtOfDarkness_1982.pdf\">Art of Darkness<\/a>.&#8221;\u00a0 <em>The Progressive<\/em> 46 (8): 20-21. [Describes conflict between Werner Herzog and Aguaruna Indians during filming of <em>Fitzcarraldo<\/em>.]<\/li>\n<li>1989\u00a0\u00a0 &#8220;<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown_DarkSide_reprint2001.pdf\">Dark Side of the Shaman<\/a>.&#8221;\u00a0 <em>Natural History,<\/em> November, p. 8-10.\u00a0 [Reprinted many times.]<\/li>\n<li>2006\u00a0\u00a0 \u201c<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Faut_il_breveter_les_cultures_en_danger.pdf\">Faut-il breveter les cultures en danger?<\/a>\u201d <em> Sciences Humaines<\/em> (Paris), March.<span style=\"color: #ffffff\">&lt;<\/span><\/li>\n<li>2014\u00a0\u00a0\u00a0 &#8220;<a title=\"&quot;The Capriciousness of Fame,&quot; 2014\" href=\"http:\/\/sites.williams.edu\/mbrown\/files\/2014\/08\/Brown_CapriciousnessOfFame_2014.pdf\">The Capriciousness of Fame<\/a>,&#8221;\u00a0 <em>Review, The Chronicle of Higher Education<\/em>, March.<\/li>\n<li>2015\u00a0 &#8220;I<a href=\"https:\/\/sites.williams.edu\/mbrown\/files\/2024\/08\/Brown_IfNotUs_AnthroNews_2015.pdf\">f Not Us, Then Who? A Case for Paying it Forward in Anthropology<\/a>,&#8221;\u00a0 <em>Anthropology News<\/em>, September 2015.<\/li>\n<\/ul>\n","protected":false},"excerpt":{"rendered":"<p>BOOKS 1984 Una Paz Incierta: Historia y Cultura de las Comunidades Aguarunas Frente al Impacto de la Carretera Marginal.\u00a0 Lima, Peru: Centro Amaz\u00f3nico de Antropolog\u00eda y Aplicaci\u00f3n Pr\u00e1ctica. 1986 Tsewa&#8217;s Gift: Magic and Meaning in an Amazonian Society.\u00a0 Smithsonian Series in Ethnographic Inquiry.\u00a0 Washington, DC: Smithsonian Institution Press.\u00a0 [Now distributed by University of Alabama Press.]&hellip;<\/p>\n","protected":false},"author":133,"featured_media":0,"parent":0,"menu_order":1,"comment_status":"closed","ping_status":"closed","template":"","meta":{"_acf_changed":false,"footnotes":""},"class_list":["post-2","page","type-page","status-publish","hentry"],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/pages\/2","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/users\/133"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/comments?post=2"}],"version-history":[{"count":138,"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/pages\/2\/revisions"}],"predecessor-version":[{"id":402,"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/pages\/2\/revisions\/402"}],"wp:attachment":[{"href":"https:\/\/sites.williams.edu\/mbrown\/wp-json\/wp\/v2\/media?parent=2"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}