{"id":180,"date":"2017-11-14T22:16:38","date_gmt":"2017-11-15T03:16:38","guid":{"rendered":"http:\/\/sites.williams.edu\/f18-engl117-02\/?p=180"},"modified":"2017-11-14T22:16:38","modified_gmt":"2017-11-15T03:16:38","slug":"the-deadhead-culture-more-alive-than-you-think","status":"publish","type":"post","link":"https:\/\/sites.williams.edu\/f18-engl117-02\/uncategorized\/the-deadhead-culture-more-alive-than-you-think\/","title":{"rendered":"The Deadhead Culture: More Alive Than You Think"},"content":{"rendered":"<p><span style=\"font-weight: 400\">Did you know that there is a group in the rural town of Matehuala, Mexico who pride themselves in wearing large, colorful pointed shoes? \u00a0How about the group in Botswana known as the \u201cRenegades\u201d that dress up like cowboys headed to a heavy metal concert? \u00a0To someone like you and me, these groups may seem peculiar and their beliefs seemingly pointless. \u00a0However, often times there is lots of meaning and purpose behind the practices and values of specific subcultures and countercultures. \u00a0For the group in Mexico, the practice of wearing these massive, pointy shoes revolves around tribal dancing competitions. \u00a0For the Renegades, dressing up like a heavy metal cowboy is a way of expressing their desire to defy the status quo. \u00a0Still, from afar it is difficult to understand and accept the practices of subcultures that differ from what we consider to be \u201cnormal\u201d &#8211; especially when those practices differ so vastly from our own norms. \u00a0The fan group of the American rock band The Grateful Dead is no exception to this. \u00a0Formally known as the \u201cDeadheads,\u201d or \u201cHeads\u201d for short, this group is widely known for their heavy consumption of hallucinogenic narcotics, outlandish styles of clothing, and robust obsession with The Grateful Dead and their music.<\/span><span style=\"font-weight: 400\"> \u00a0At a glance, many would categorize them as hippies or simply view them as drug-crazed fans of music. \u00a0But is it possible that there is more to the Deadhead culture than what meets the eye? \u00a0<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-182\" src=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/KowiUPSf-300x300.jpg\" alt=\"\" width=\"239\" height=\"239\" srcset=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/KowiUPSf-300x300.jpg 300w, https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/KowiUPSf-150x150.jpg 150w, https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/KowiUPSf.jpg 512w\" sizes=\"auto, (max-width: 239px) 100vw, 239px\" \/><\/p>\n<p><span style=\"font-weight: 400\">The Grateful Dead, otherwise known as \u201cThe Dead,\u201d was one of the most iconic American rock bands to ever take the stage. \u00a0The band\u2019s formation occurred at the height of the counterculture movement of the 1960\u2019s in San Francisco, California, and flourished into thirty successful years on tour. \u00a0Originally centered around blues and rhythm, their music resembled much of the likes of Jimi Hendrix and Janis Joplin. \u00a0However, after the Acid Tests of the mid-1960\u2019s &#8211; don\u2019t worry I am definitely coming back to this &#8211; they began to shift towards more psychedelic and improvisational rock as this was a more compatible genre with the intended purpose of their songs and, more importantly, their live performances.<\/span><\/p>\n<p><span style=\"font-weight: 400\">Although they produced a limited number of radio hits, the Dead became one of the most acknowledged touring bands of the twentieth century. \u00a0Over their three-decade span of touring, they performed over 2,300 shows. \u00a0Their music was, in the eyes of Rock fans around the world, \u201cspectacular.\u201d \u00a0But what really made them a legendary group was the success and popularity of their live performances. The connection that developed between the musicians on stage and the fans in the audience was unlike any other. \u00a0What began as a relatively unknown group emerging out of the San Francisco music scene quickly transformed into an extremely popular live performing band with a substantial national fan base &#8211; the Deadheads. <\/span><\/p>\n<p><span style=\"font-weight: 400\"><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-183\" src=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Grateful_Dead_1970-300x157.png\" alt=\"\" width=\"413\" height=\"216\" srcset=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Grateful_Dead_1970-300x157.png 300w, https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Grateful_Dead_1970-768x403.png 768w, https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Grateful_Dead_1970-1024x537.png 1024w, https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Grateful_Dead_1970.png 1069w\" sizes=\"auto, (max-width: 413px) 100vw, 413px\" \/>\u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">But what\u2019s all the hype? \u00a0What made the connection between the Dead and the Deadheads so significant in comparison to other bands and their followers? \u00a0There are lots of diehard music fans out there, but nearly all of them fail to come close to the commitment and enthusiasm that is associated with the Deadheads. \u00a0The main answer to this question is simple: drugs &#8211; specifically, psychedelic drugs. \u00a0The consumption of mind-altering drugs such as Lysergic acid diethylamide (LSD), <\/span><span style=\"font-weight: 400\">Psilocybin mushrooms (commonly referred to as \u201cshrooms\u201d), and marijuana, allowed Deadheads to enter a heightened state of consciousness that they used as fuel to connect with the music and its performers. \u00a0The Dead collaborated with author and friend Ken Kesey to make their debut at the Acid Tests, which took place in the San Francisco Bay area during the mid-1960\u2019s. \u00a0At a glance, the Acid Tests were night-long parties centered around the consumption of drugs (mainly LSD), intense light shows and visual displays, and music (Kaler, 6). \u00a0Here, participants were encouraged to act out against societal norms and express themselves in excessive ways. \u00a0Through extravagant dress, dancing, and singing, they were able to think and act freely, connecting with the music and the people around them. <\/span><\/p>\n<p><span style=\"font-weight: 400\">The success of the Dead\u2019s shows at the Acid Tests became known across the San Francisco area and quickly spread across the country shortly after. \u00a0According to Michael Kaler\u2019s research article <\/span><i><span style=\"font-weight: 400\">Music and the Divine: The Acid Tests and their Role in the Grateful Dead\u2019s Foundation Story<\/span><\/i><span style=\"font-weight: 400\">, participants who attended the Dead\u2019s performances at the Acid Tests talked about their experiences as magical.<\/span><span style=\"font-weight: 400\"> \u00a0The combination of music, dance, and visual displays &#8211; all while under the influence of mind-altering drugs &#8211; allowed participants to embark on a spiritual journey as they connected with the music, the performers on stage, and the surrounding crowd. \u00a0Lots of this \u201cmagic\u201d can be attributed to the improvisation of the performers on stage. \u00a0While on tour, the Dead made sure that no two shows were the same. \u00a0They often took cues from the crowd when selecting which track to play next and always made sure to include an encore. \u00a0These traditions ensured that each concert experience was unique. \u00a0And so, the Dead were able to continually connect with their fans in different, meaningful ways each time they performed.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-184\" src=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/HJK870302-01-CP-300x199.jpg\" alt=\"\" width=\"416\" height=\"276\" srcset=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/HJK870302-01-CP-300x199.jpg 300w, https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/HJK870302-01-CP.jpg 725w\" sizes=\"auto, (max-width: 416px) 100vw, 416px\" \/><\/p>\n<p><span style=\"font-weight: 400\">Talk amongst frequent concert attendees lead to the belief that the experiences at the Dead\u2019s shows were fictional and completely mythological. While the way these experiences were mythologized attracted more fans, it also developed a sense of religious power within the group. \u00a0On page 7 of his article, Kaler goes on to claim: \u201cThis freely occurring \u2018magic\u2019 &#8211; the overwhelming presence of what was felt to be a deeply meaningful, if often inexpressible, coincidence &#8211; was interpreted by many group members as being signs of the manifestation of a divine energy. \u00a0After the realization of this concept of divinity, The Dead made it their goal in each show to embark on a meaningful spiritual journey alongside the Deadheads in the crowd. \u00a0In his autobiography, founding member and lead bass guitarist Phil Lesh states: \u201cAt the beginning we were a band playing a gig. \u00a0At the end we had become shamans helping to channel the transcendent into our mundane lives and those of our listeners.\u201d<\/span><span style=\"font-weight: 400\"> \u00a0Through the \u201cmagic\u201d of their shows, the Grateful Dead was able to develop a form of religion within its followers without even attempting to do so &#8211; who knew! \u00a0Just as Christians attend church every Sunday and Muslims engage in prayer five times a day, Deadheads attend Grateful Dead concerts. <\/span><\/p>\n<p><span style=\"font-weight: 400\">The bond that was created between the Dead and their fans during the onset of their formation marked the beginning of something unique and special: Deadhead culture. \u00a0Deadheads from around the country loyally followed the band from show to show during their thirty years on tour. \u00a0Their commitment level was unmatched. \u00a0It didn\u2019t matter if you had just seen a show the previous weekend or if there was a long commute to see the next one, if you were a true Deadhead, you travelled to experience the next show. \u00a0Even if you didn\u2019t have a ticket or couldn\u2019t afford one, you would make an effort to get to the next show on the off chance that you <\/span><i><span style=\"font-weight: 400\">might <\/span><\/i><span style=\"font-weight: 400\">be able to get in. \u00a0Knowing this, frequent attendees often traveled to concerts bearing an extra ticket with the intent of giving it to a fellow Deadhead in need. \u00a0This phenomenon became widely known as a \u201cmiracle\u201d &#8211; properly named after the Dead\u2019s popular song \u201cI Need a Miracle\u201d &#8211; as the lucky fans who received a ticket were finally able to attend a live show. \u00a0This reinforces the idea of religion that resonates within Deadhead culture, but in a more abstract way. \u00a0Think about it like this: Just as Jesus turned water into wine, Deadheads granted tickets to those in need. \u00a0But back to my point on commitment: Even if you didn\u2019t get in &#8211; so what! \u00a0There would be plenty of other Deadheads who failed to make it in to hang out and enjoy the concert with from the parking lot. \u00a0This level of commitment truly indicates how excessively the Dead captured the hearts and minds of their followers. \u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">\u00a0But it doesn\u2019t stop there. \u00a0This excessive level of commitment is evenly matched by the enticing elements of community that resided within Deadhead culture. \u00a0For Deadheads, the communal aspect of their culture is rooted in the concert experience. \u00a0Shows became an escape from the conformity of society &#8211; a place where they could be themselves alongside so many others without any judgment from the outside world. \u00a0In his article <\/span><i><span style=\"font-weight: 400\">The Deadhead Subculture,<\/span><\/i><span style=\"font-weight: 400\"> Ben Grubb argues that the Deadhead community offers a heightened sense of companionship and togetherness: As an increasing amount of \u201cregulars\u201d began to attend shows around the country, a mailing list was produced in 1971 that connected diehard Dead fans with concert updates and band news. \u00a0In addition, it became very popular to record live shows from the audience, which was something that was encouraged by the members of the Dead. \u00a0A \u201ctapers\u201d section developed at shows across the country in order to facilitate this practice and parking lots were transformed into markets as vendors bartered with fellow Deadheads about tapes from specific shows.<\/span><span style=\"font-weight: 400\"> \u00a0Furthermore, a section was established at Dead concerts that consisted of Deadheads committed to sobriety &#8211; yes, not every Deadhead was a druggy! \u00a0Easily spotted by their trademark display of yellow balloons, this group was referred to as \u201cWharf Rats\u201d and were widely supported by fellow Deadheads and the members of the band themselves. \u00a0This strong level of community sheds light on the meaning and purpose that is rooted within Deadhead culture.<\/span><\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone  wp-image-187\" src=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Unknown.jpeg\" alt=\"\" width=\"388\" height=\"264\" srcset=\"https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Unknown.jpeg 272w, https:\/\/sites.williams.edu\/f18-engl117-02\/files\/2017\/11\/Unknown-220x150.jpeg 220w\" sizes=\"auto, (max-width: 388px) 100vw, 388px\" \/><\/p>\n<p><span style=\"font-weight: 400\">Despite the disbandment of the group after the death of the band\u2019s founder and lead singer Jerry Garcia in 1995, the Deadhead community lives on today. \u00a0Although their culture will never be the same as it was while the band was still active, Deadheads have been able to remain a closely knit group through other bands possessing similar characteristics such as Phish and Rusted Root.<\/span><span style=\"font-weight: 400\"> \u00a0In 2015, a group called The Dead &amp; Company formed, consisting of former Dead members Bob Weir, Mickey Hart, and Bill Kreutzmann as well as the addition of the popular John Mayer. \u00a0Deadheads from around the country flocked to Madison Square Garden in New York City for a chance to see the first live performance of the new band and to reunite with the culture that had played such a crucial role in their lives. \u00a0To an outsider, it is difficult to understand the purpose and meaning behind Deadhead culture. \u00a0But what seems to be a drug-crazed, non-conformist fan base on the surface is really a strong community that shares many of the basic ideals of the communities that we know so well today such as camaraderie, collaboration, and enjoyment. \u00a0<\/span><\/p>\n<p><span style=\"font-weight: 400\">And so, my answer to my original question is a resounding yes &#8211; there is definitely more to the Deadhead culture than what meets the eye. \u00a0What the Dead was able to achieve through their fan base was special though underappreciated and unrecognized by society at large. \u00a0So keep your eyes peeled and your mind open. \u00a0You\u2019ll be surprised by the amount of purpose that is hidden away within subcultures that look deviant and unappealing from a distance. <\/span><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Did you know that there is a group in the rural town of Matehuala, Mexico&#8230;<\/p>\n","protected":false},"author":1806,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1],"tags":[],"class_list":["post-180","post","type-post","status-publish","format-standard","hentry","category-uncategorized"],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/posts\/180","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/users\/1806"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/comments?post=180"}],"version-history":[{"count":1,"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/posts\/180\/revisions"}],"predecessor-version":[{"id":190,"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/posts\/180\/revisions\/190"}],"wp:attachment":[{"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/media?parent=180"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/categories?post=180"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.williams.edu\/f18-engl117-02\/wp-json\/wp\/v2\/tags?post=180"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}