{"id":19,"date":"2019-02-22T18:04:31","date_gmt":"2019-02-22T23:04:31","guid":{"rendered":"http:\/\/sites.williams.edu\/eoy1\/?p=19"},"modified":"2019-02-22T18:09:11","modified_gmt":"2019-02-22T23:09:11","slug":"structural-analysis-of-the-fifth-element","status":"publish","type":"post","link":"https:\/\/sites.williams.edu\/eoy1\/structural-analyses\/structural-analysis-of-the-fifth-element\/","title":{"rendered":"Structural Analysis of The Fifth Element"},"content":{"rendered":"<p>For anyone who hasn&#8217;t watch <em>The Fifth Element <\/em>here&#8217;s a (hypothetically) brief synopsis\/sequencing of the film. *spoiler alert*<\/p>\n<ol>\n<li><strong>Outer Space<\/strong>: A \u201cdark planet\u201d casts a shadow on Earth.<\/li>\n<li><strong>The Prophesy<\/strong> (Egypt, 1914): A white man decodes a prophesy that states: every 5,000 years, when the three planets are in eclipse, an evil black hole will appear. The only thing that will save the world is if a fifth element is joined with the four elements. An Egyptian Priest attempts to poison the Italian man because \u201che knows too much.\u201d A spaceship lands, casting a shadow over everyone\/everything. The Mondoshawans (\u201cgood\u201d alien) retrieve \u201cthe stones\u201d (the four elements) from Earth for safe keeping and promise to return in 300 years. The priest promises to fulfill his mission: to pass on this prophesy to the next priest. The white, male apprentice tries to shoot the Mondoshawans.<\/li>\n<li><strong>The Failed Attack<\/strong> (New York City Headquarters, 300 Years Later): The president gives orders to destroy \u201cthe dark planet\u201d by force, but this only <em>increases<\/em> its power.<\/li>\n<li><strong>The Failed Robbery<\/strong>: We are meet Korben Dallas and see Fhloston Paradise advertised on TV. Someone tries to rob Korben\u2019s apartment, but he turns the tables on the robber.<\/li>\n<li><strong>The Mondoshawan\u2019s Ship is Shot Down<\/strong>: The priest explains the threat of the \u201cdark planet\u201d to the president, stating that if \u201cevil\u201d stands in the middle of the four elements, instead of the fifth element, then \u201clight turns to dark, life to death, forever.\u201d The Mondoshawans\u2019 spaceship is shot down by Aknot \u2013 the leader of the Mangalores, who are working for Zorg.<\/li>\n<li><strong>The Fifth Element is Born<\/strong>: There is one \u201csurvivor\u201d from the Mondoshawans\u2019 ship: the fifth element. The fifth element is \u201creborn\u201d as a white woman using the white, male scientists\u2019 technology. She breaks free.<\/li>\n<li><strong>The Chase Scene<\/strong>: The fifth element falls through the roof of Korben\u2019s taxi cab and convinces him to help her escape.<\/li>\n<li><strong>The Priest<\/strong>: Korben brings The Fifth Element to The Priest to recover. Korben tries to kiss the fifth element (Leeloo), but she does <em>not<\/em> Leeloo reveals that the stones have been stolen.<\/li>\n<li><strong>Zorg\u2019s Arms Deal<\/strong>: Aknot transforms from a black, male human into an ugly alien. He delivers a case this is <em>supposed<\/em> to contain the stones to Zorg, in exchange for weapons, but it is empty. Zorg is angry. The Mangalores are angry because they won\u2019t get their weapons. Zorg gives them one case of weapons, but they don\u2019t know how to use them.<\/li>\n<li><strong>Zorg\u2019s Lair<\/strong>: Zorg\u2019s black bodyguards kidnap The Priest. Zorg and The Priest have a philosophical debate about good and evil. Zorg chokes on a cherry. The Priest saves his life. Zorg spares The Priest\u2019s life, \u201cfor now,\u201d and continues his quest for the stones.<\/li>\n<li><strong>The Tickets<\/strong>: The Military General reveals to The President (and Zorg\u2019s spy) that the stones are with \u201ca diva\u201d named Plavalaguna. Korben finds out he\u2019s fired. The Military General enlists Korben to retrieve the stones from Fhloston Paradise by rigging a radio contest. The Priest and Leeloo arrive. Zorg\u2019s minions kill Korben\u2019s look-alike so that <em>they<\/em> can take his tickets to Fhloston Paradise. The Priest steals Korben\u2019s tickets.<\/li>\n<li><strong>The Flight<\/strong>: Korben replaces The Priest\u2019s apprentice as Leeloo\u2019s fake husband. They board the plane. The Mangalores try to board the plane as Korben, but are denied. Korben meets Ruby Rhod. Korben puts Ruby Rhod in a chokehold, making it known that he\u2019s on a mission and he\u2019s in charge. Zorg\u2019s minion tries to board the plane as Korben, but is denied. Ruby brings a flight attendant to orgasm while the flight takes off.<\/li>\n<li><strong> Shadow<\/strong>: Zorg takes a call from \u201cMr. Shadow\u201d (his employer aka The Dark Planet) and promises to get the stones. His head starts to bleed.<\/li>\n<li><strong>Fhloston Paradise<\/strong>: They arrive in Fhloston Paradise. The Priest in on the plane. The stones\u2019 case is transported to a secret room. Ruby and Korben arrive at the Opera for Miss Plavalaguna\u2019s performance. The Malangores are disguised as waiters. Zorg is granted permission to dock on Fhloston.<\/li>\n<li><strong>The Heist<\/strong>: Leeloo prevents the Mangalores from stealing the stones, but Zorg steals the stones from Leeloo. The Mangalores take over the ship. Miss Plavalaguna is shot. She tells Korben that he must give Leeloo the stones, his help, and his love. Zorg realizes the stones are not in the stolen case. Miss Plavalanguna reveals that the stones are inside her. She dies. Korben takes the stones out of Miss Pavalanguna\u2019s stomach and goes on a killing spree. Korben kills Aknot and rescues The Priest and Leeloo. Ruby finds the bomb Zorg planted. Everyone evacuates. Zorg returns to turn off the bomb, but a dying Mangalore turns the bomb <em>back<\/em> Fhloston explodes with Zorg and the Mangalores.<\/li>\n<li><strong>Human Nature<\/strong>: Leeloo learns about war. The President calls Korben. He says they have 1 hour and 57 minutes before The Dark Planet collides with Earth and everyone dies.<\/li>\n<li><strong>The 5 Elements Unite <\/strong>(Egypt): Korben, The Priest, The Priest\u2019s apprentice, and Ruby activate the stones. Leeloo refuses to save humanity because of the inhumanity she has witnessed in the name of humanity. Korben tells Leeloo love is worth saving and confesses his love for her. They kiss. The five elements collide. Earth is saved and The Dark Planet is destroyed.<\/li>\n<li><strong>Sex: <\/strong>The President comes to thank Korben and Leeloo, but they are in the Nuclear Reactor having sex.<\/li>\n<\/ol>\n<p>Now that that&#8217;s over, let&#8217;s get to the fun stuff: <strong>analysis<\/strong>!<\/p>\n<p>I chose to analyze the frame at timestamp 1:37:58 because it encapsulates a central tension in <em>The Fifth Element<\/em>: the fraught relationship between self and \u201cother.\u201d The film begins with a white man screaming the words \u201cAziz, LIGHT!\u201d and ends with the triumph of light over dark, as encapsulated by the death of \u201cThe Dark Planet.\u201d The two white characters, who achieve The Dark Planet\u2019s destruction (Korben and Leeloo), are seen having sex to the sound track of Eric Serra\u2019s \u201cLittle Light of Love\u201d at the end of the mission\/movie, climaxing to the lyrics \u201crely on your light, your interwoven power.\u201d These lyrics seem to replace Ruby Rhod\u2019s reference to Black Power (\u201cRight on, right on\u201d) in an earlier sexually-charged scene, suggesting a non-threatening, \u201cloving\u201d white power with the ability to achieve racial harmony (represented by the Black Presidency) through a colorblind, non-confrontational politics of assimilation.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-23\" src=\"https:\/\/sites.williams.edu\/eoy1\/files\/2019\/02\/The-Dark-Planet-is-Dead-300x135.png\" alt=\"\" width=\"274\" height=\"129\" \/><img loading=\"lazy\" decoding=\"async\" class=\"alignnone wp-image-24\" src=\"https:\/\/sites.williams.edu\/eoy1\/files\/2019\/02\/The-Sex-Scene-300x134.png\" alt=\"\" width=\"276\" height=\"130\" \/><\/p>\n<p>Dichotomies between light and dark, good and evil, black and white, human and alien, woman and man, and heterosexual and homosexual are apparent throughout <em>The Fifth Element<\/em>. But, nowhere are these distinctions more pronounced than in the relationship between Miss Pavalanguna and Korben Dallas. Miss Pavalanguna represents the <em>absolute<\/em> \u201cother\u201d: she is woman; she is alien; and, via her \u201ccolored skin\u201d (blue pigment), she is coded non-white or a p.o.c. But, unlike the <em>other<\/em> absolute other in the movie: \u201cMr. Shadow,\u201d who is described as \u201cabsolute evil,\u201d she is held up as a symbol of absolute <em>good<\/em>: the <em>most<\/em> trustworthy, the <em>most<\/em> beautiful, the<em> most <\/em>talented, and, ultimately, the key to the continuation of society and humanity.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-20\" src=\"https:\/\/sites.williams.edu\/eoy1\/files\/2019\/02\/Miss-Pavalanguna-300x134.png\" alt=\"\" width=\"482\" height=\"222\" \/><\/p>\n<p>Nevertheless, her alien body \u2013 and its role in the movie \u2013 stand in stark contrast to Korben\u2019s body, which epitomizes what mainstream society deems \u201cnormal\u201d (i.e. human, heterosexual, white, and male). Despite her non-threatening, \u201cmesmerizing\u201d otherness, represented by her awe-inspiring effect on the audience in The Opera scene, Miss Pavalanguna does <em>not<\/em> escape the negative consequences of her otherness. Ultimately, like The Dark Planet, she dies in order to \u201csave\u201d humanity and her death is marked by the violence of Korben Dallas (i.e. white masculinity).<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-21\" src=\"https:\/\/sites.williams.edu\/eoy1\/files\/2019\/02\/The-Fifth-Element-1-37-58-300x133.png\" alt=\"\" width=\"482\" height=\"225\" \/><\/p>\n<p>At 1:37:58, we see Korben\u2019s fist \u2013 centered in the frame \u2013 penetrating Miss Pavalanguna\u2019s dead body at a perfect, perpendicular angle to the bottom of the screen. He is \u201cretrieving\u201d the stones that she says, pre-death, are \u201cin me.\u201d<\/p>\n<p>There is something deeply violent and deeply sexual about this scene. The cinematographer\u2019s choice to shoot vertically (as opposed to horizontally) serves to expand the power asymmetry between Korben and Miss Pavalanguna. It maximizes the space Korben\u2019s arm occupies on the screen, while, simultaneously, minimizing the presence of Miss Pavalanguna by obscuring the majority of her horizontally splayed body. Blue blood \u2013 the symbol of lost virginity \u2013 seeps out of the bullet hole in Miss Pavalanguna\u2019s body, staining Korben\u2019s white sleeve, another reference to lost virginity\/purity.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-22\" src=\"https:\/\/sites.williams.edu\/eoy1\/files\/2019\/02\/The-Fifth-Element-1-37-44-300x133.png\" alt=\"\" width=\"482\" height=\"225\" \/><\/p>\n<p>In the prior frame (at timestamp 1:37:44), Korben hands Ruby Rhod a gun and tells him to \u201csqueeze the trigger\u201d if the Mangalore, lying directly opposite Miss Pavalanguna (in the same, horizontal position), moves. Firing a gun often symbolizes ejaculation and male sexual prowess\/power in film. Phallic symbolism seems <em>especially<\/em> fitting for this and the following scene given that Ruby, who engages in non-penetrative sex with the flight attendant and presents an effeminate masculinity, is afraid to shoot. Ruby\u2019s inability to shoot (his impotency) is directly contrasted with Korben\u2019s strong masculinity, as evidenced by the ease with which he penetrates Miss Pavalanguna\u2019s body in the following frame. Korben inserts his arm into <em>a hole<\/em> in Miss Pavalanguna\u2019s stomach, evoking the vaginal opening and sexual violence of the scene.<\/p>\n<p>This scene asks us to question the gendered and raced violence that is inherent in a story about a white man \u201csaving\u201d the world from darkness. It begs the question who is sacrificed and who is saved in our society? Who has agency, which, at its most basic level, means, who lives and who dies, who penetrates and who is penetrated? The scene reminds us that \u2013 in a world build around sharp binaries between self and other \u2013 even the venerated other is susceptible to violence. Distinctions between Dark Planet and Diva, \u201cgood\u201d hombre and \u201cbad\u201d hombre, model minority and menace are easily broken, as thin as a layer of soft, blue skin.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>For anyone who hasn&#8217;t watch The Fifth Element here&#8217;s a (hypothetically) brief synopsis\/sequencing of the film. *spoiler alert* Outer Space: A \u201cdark planet\u201d casts a shadow on Earth. The Prophesy (Egypt, 1914): A white man decodes a prophesy that states: &hellip; <a href=\"https:\/\/sites.williams.edu\/eoy1\/structural-analyses\/structural-analysis-of-the-fifth-element\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2106,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[5],"tags":[],"class_list":["post-19","post","type-post","status-publish","format-standard","hentry","category-structural-analyses"],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/posts\/19","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/users\/2106"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/comments?post=19"}],"version-history":[{"count":4,"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/posts\/19\/revisions"}],"predecessor-version":[{"id":29,"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/posts\/19\/revisions\/29"}],"wp:attachment":[{"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/media?parent=19"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/categories?post=19"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.williams.edu\/eoy1\/wp-json\/wp\/v2\/tags?post=19"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}