{"id":2738,"date":"2021-12-13T16:49:23","date_gmt":"2021-12-13T21:49:23","guid":{"rendered":"https:\/\/sites.williams.edu\/engl113-f18\/?p=2738"},"modified":"2021-12-13T17:29:19","modified_gmt":"2021-12-13T22:29:19","slug":"belinda-berkeley-by-irina","status":"publish","type":"post","link":"https:\/\/sites.williams.edu\/engl113-f18\/navarro\/belinda-berkeley-by-irina\/","title":{"rendered":"&#8220;Belinda Berkeley&#8221; by Irina"},"content":{"rendered":"<p>\u201cBelinda Berkeley\u201d by Irina, a political comic strip published in <em>It Ain\u2019t Me Babe<\/em>, illustrates the irony of a husband critiquing the Second Wave Feminist Movement. <em>It Ain\u2019t Me Babe<\/em> is a radical feminist newspaper created the Berkeley Women\u2019s Liberation in Berkeley, California in 1970. This cartoon focuses on the partner dynamics of a stay-at-home novelist husband and a wife who is an active member of the movement.<\/p>\n<div id=\"attachment_2743\" style=\"width: 316px\" class=\"wp-caption aligncenter\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-2743\" class=\" wp-image-2743\" src=\"https:\/\/sites.williams.edu\/engl113-f18\/files\/2021\/12\/Screen-Shot-2021-12-01-at-11.44.12-PM-231x300.png\" alt=\"\" width=\"306\" height=\"393\" \/><p id=\"caption-attachment-2743\" class=\"wp-caption-text\">&#8220;Belinda Berkeley&#8221; by Irina is a political comic strip illustrating the partner dynamics during the Second Wave Feminist Movement.<\/p><\/div>\n<p>The first two panels illustrate Buzz\u2019s annoyance at Belinda for not taking care of the household duties before leaving for her women\u2019s liberation meeting. Buzz says with frustration, \u201cShe could at least have cooked dinner for me!\u201d (Irina 20). This criticism from Buzz demonstrates how men diminished the women\u2019s mission for liberation during the Second Wave Feminist Movement. Men expected women to prioritize the nuclear family and its duties before taking care of themselves, confining women to the role of a housewife. The next two panels reveal the irony behind Buzz\u2019s irritation when he says, \u201cSure <strong>some<\/strong> men are male chauvinists, but <strong>I\u2019m<\/strong> not like that!\u201d Buzz continues to say \u201cI mean, sure I agree, with their aims, but it\u2019s the methods they use! So strident, so militant, so-so unfeminine!\u201d (Irina 20). Buzz claims he is not a chauvinist but undermines women\u2019s methods for their liberation. Like Buzz, many men believed the radical feminists participating in the movement were masculine, opposite of what women should present themselves as. Buzz conforms to the social stigma that women are supposed to be feminine by describing the methods as \u201cso-so unfeminine\u201d; yet he still claims he is not a chauvinist.<\/p>\n<div id=\"attachment_2745\" style=\"width: 229px\" class=\"wp-caption alignright\"><img loading=\"lazy\" decoding=\"async\" aria-describedby=\"caption-attachment-2745\" class=\"wp-image-2745 size-medium\" src=\"https:\/\/sites.williams.edu\/engl113-f18\/files\/2021\/12\/Screen-Shot-2021-12-13-at-4.35.26-PM-219x300.png\" alt=\"\" width=\"219\" height=\"300\" srcset=\"https:\/\/sites.williams.edu\/engl113-f18\/files\/2021\/12\/Screen-Shot-2021-12-13-at-4.35.26-PM-219x300.png 219w, https:\/\/sites.williams.edu\/engl113-f18\/files\/2021\/12\/Screen-Shot-2021-12-13-at-4.35.26-PM.png 299w\" sizes=\"auto, (max-width: 219px) 100vw, 219px\" \/><p id=\"caption-attachment-2745\" class=\"wp-caption-text\">Published in the same newspaper, Jennifer illustrates many morphed faces of women with the caption &#8220;Free our sisters; Free ourselves.&#8221; Many women sought liberation from their controlling spouses and found solidarity with other women during the movement.<\/p><\/div>\n<p>Buzz continues to express his misogynistic views through slurs and rude remarks, claiming women participating in the movement are a \u201cbunch of dykes in boots and sweatshirts\u201d and \u201cold maids who can\u2019t get a man anyway!\u201d (Irina 20). Buzz resorts to a misogynistic attack as a response to his threatened masculinity. Calling women \u201cdykes\u201d fuels his frail masculine image and creates a superior complex against women. The hint of a homophobic tone demonstrates how Buzz is afraid that Belinda will join these \u201cdykes\u201d and \u201cold maids\u201d in challenging the confining nuclear family and the restricting society.<\/p>\n<p>The cartoon ends with Belinda coming home and noticing the irritation on Buzz\u2019s face. Belinda immediately asks Buzz if something is wrong as Buzz sits on a couch with droopy eyes and shrugged shoulders ignoring her. The ending line of the cartoon states, \u201cOr maybe gang, <strong>this<\/strong> time it\u2019s something <strong>Buzz<\/strong> is being forced to swallow?\u201d (Irina 20). Buzz\u2019s hypocrisy and misogynistic views are being challenged by his own wife. He is being forced to swallow his masculine insecurity and forced to acknowledge the momentum and power the feminist movement gave women.<\/p>\n<p>&nbsp;<\/p>\n<p>Works Cited:<\/p>\n<p>Irina. \u201cBelinda Berkeley.\u201d <em>It Ain\u2019t Me Babe<\/em>, vol. 1, no. 9, pp 20.<\/p>\n<p><em>It Ain\u2019t Me Babe<\/em>, vol. 1, no. 9, July 2-23 1970.<\/p>\n<p>Jennifer. &#8220;Untitled.&#8221; <em>It Ain\u2019t Me Babe<\/em>, vol. 1, no. 9, pp 19.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>\u201cBelinda Berkeley\u201d by Irina, a political comic strip published in It Ain\u2019t Me Babe, illustrates the irony of a husband critiquing the Second Wave Feminist Movement. It Ain\u2019t Me Babe is a radical feminist newspaper created the Berkeley Women\u2019s Liberation &hellip; <a href=\"https:\/\/sites.williams.edu\/engl113-f18\/navarro\/belinda-berkeley-by-irina\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2655,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"ngg_post_thumbnail":0,"footnotes":""},"categories":[41],"tags":[],"class_list":["post-2738","post","type-post","status-publish","format-standard","hentry","category-navarro"],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/posts\/2738","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/users\/2655"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/comments?post=2738"}],"version-history":[{"count":3,"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/posts\/2738\/revisions"}],"predecessor-version":[{"id":2779,"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/posts\/2738\/revisions\/2779"}],"wp:attachment":[{"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/media?parent=2738"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/categories?post=2738"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.williams.edu\/engl113-f18\/wp-json\/wp\/v2\/tags?post=2738"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}