Methodologies VI: Methodology Manifesto
Africana studies has the singular history of being a field that is both personal and academic. It is a field where possibility and malleability reign supreme. For students whose vocational education purposely and systematically excluded the histories, literature, and art of Africana peoples, Africana studies could serve as a second education, a (hopefully) diasporic family history. For students who have grown up in predominantly white spaces, Africana programs have the capacity to serve as a quest for a reimagined and realized black self. The field has transformative power as it is the reflection of self, the world, and it’s future. However it’s this mixture of the personal and academic that has proved to be both the field’s point of success and failure.
Like many of the scholars who pondered the future of Africana studies, I too feel that Africana studies, as I’ve experienced it, has focused excessively on deconstructing white supremacist and hegemonic thought and practice (Rabaka, Africana Critical Theory). For survey courses in the discipline this focus on deconstruction is not only important but also necessary. However, the study should move past this stasis. As students plunge deeper into the field, the focus should also deepen. I suggest that courses include the radical thought that is explored in black feminism and womanism, modern articles/videos/and or movements (digital or otherwise), or rarely called upon texts that complicate or reformulate daily black life.
Furthermore Africana study both in survey and major courses need to incorporate an international narrative. Here I do not mean a simple additive course of action that tokenizes Afro-Latino, Afro-European, and African thought (Higginbotham, Designing an Inclusive Curriculum). I mean an infusing of various scholars from these regions at the inception of Africana education. Because Africana studies is the intersection of the personal and the political, American institutions often have ignored or bypassed other texts because they see them as irrelevant to their national narrative. We must not only be cognizant of this failing but also realize that our experiences are a part of a larger dialogue. If Africana studies wishes to continue being the transformative field it is, it must implement this change. This would inhibit our theories from being too Americentric and would encourage future endeavors to truly encapsulate the African diaspora. It would also even cover the aforementioned point of finding new/radical thinkers instead of regurgitation of ‘classic texts’.
And we can’t stop there. As Africana is an interdisciplinary field, its reach should even extend to quantitative data. Similar to Psychological Statistics, an Africana Studies and Statistics course would teach not only the formulation of numbers but also the ways in which statistics are manipulated in various studies in relation to Africana peoples. The class would effectively prepare students to use this quantitative practice in future research, and further integrate Africana studies in other quantitatively drive fields.
Ultimately I’m calling for a breath of new life into the field. An understanding of the passage of time and shortcomings that feeds the future of Africana studies. We need to incorporate black women, international radical thought, quantitative study, digital media, sex and sexuality, and the arts as all necessary and integral subjects to this field. I’m calling for the cessation of additive education in favor of whole-hearted inclusion. For we are not where we were when Africana Studies began. We should no longer centralize white theory and black male radicalism in our work. As we are expanding our community our study should too. We must move past deconstruction in order to build lasting education for our youth.
Word count: 589
Works Cited
Higginbotham, Elizabeth. “Designing an Inclusive Curriculum: Bringing All Women Into the Core,” Words of Fire. Print. The New Press: New York, NY. 1995. 480
Rabaka, Reiland. “Africana Critical Theory: Overcoming the Aversion to New Theory and New Praxis in Africana Studies and Critical Social Theory”.
Tags: Assignments, methodologies
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like water for chocolate » Blog Archive » Methodologies VI: Methodology Manifesto
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It seems like you’re asking about “Methodologies VI: Methodology Manifesto.” While this specific term might refer to a document, presentation, or event related to methodologies in a certain context, I don’t have any specific details or context about it. Without additional information, I can’t provide a clear answer on what “Methodologies VI: Methodology Manifesto” pertains to. If you have more context or can elaborate on its subject, I can offer a more informed response.
Regards; scarlet free
It seems like you’re asking about “Methodologies VI: Methodology Manifesto.” While this specific term might refer to a document, presentation, or event related to methodologies in a certain context, I don’t have any specific details or context about it. Without additional information, I can’t provide a clear answer on what “Methodologies VI: Methodology Manifesto” pertains to. If you have more context or can elaborate on its subject, I can offer a more informed response.
Regards; scarlet free
It seems like you’re referencing a topic related to a “Methodology Manifesto.” Although it’s not entirely clear what this phrase refers to, it could imply a framework or a set of guiding principles for a specific methodology or discipline. To address your question about “smartplay baixar,” it’s possible that this relates to a downloadable application or resource that embodies or supports a methodology in a particular field.
If you meant to ask about a specific methodology or framework, could you clarify the context? Additionally, “smartplay baixar” might refer to downloading software or resources that contribute to a certain methodology. If you could elaborate on the type of methodology or the context in which you’re asking, I’d be glad to help with more detailed information.
The “Methodology Manifesto” refers to a guiding document or framework that outlines principles, practices, and strategies for effective methodology implementation in various fields. If you are referencing “Methodologies VI,” it’s likely that you’re looking for a comprehensive overview or specific principles for effective methodologies.
Regarding Uniform company in dubai, these businesses often rely on structured methodologies for efficient production, quality assurance, and customer satisfaction. They may have their own internal “Methodology Manifesto” that details the best practices in uniform design, production, sourcing, and delivery. Companies in Dubai specializing in uniforms might emphasize a methodological approach to maintain high standards and meet client requirements, contributing to their success and reputation in the industry.
The “Methodology Manifesto” refers to a guiding document or framework that outlines principles, practices, and strategies for effective methodology implementation in various fields. If you are referencing “Methodologies VI,” it’s likely that you’re looking for a comprehensive overview or specific principles for effective methodologies.
Regarding Uniform company in dubai, these businesses often rely on structured methodologies for efficient production, quality assurance, and customer satisfaction. They may have their own internal “Methodology Manifesto” that details the best practices in uniform design, production, sourcing, and delivery. Companies in Dubai specializing in uniforms might emphasize a methodological approach to maintain high standards and meet client requirements, contributing to their success and reputation in the industry.
The “Methodologies VI: Methodology Manifesto” refers to a comprehensive declaration or set of guiding principles aimed at shaping and guiding methodologies within a particular domain, such as project management, software development, or business processes. A “Methodology Manifesto” often outlines the key beliefs, values, and practices that underpin a methodology, providing a clear framework for professionals to follow.
In some cases, such manifestos can act as a reference point for teams and organizations, ensuring alignment and consistency in how projects and tasks are managed and executed. For example, the Agile Manifesto in software development defines the core values and principles of the Agile approach, helping practitioners stay focused on flexibility, customer collaboration, and iterative progress. Similarly, the Methodology Manifesto can set the tone for methodologies by emphasizing specific goals, ethics, and best practices, guiding individuals and organizations toward successful outcomes.
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