{"id":216,"date":"2023-01-05T14:41:26","date_gmt":"2023-01-05T19:41:26","guid":{"rendered":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/?p=216"},"modified":"2023-01-19T02:00:04","modified_gmt":"2023-01-19T07:00:04","slug":"keiko-udaka","status":"publish","type":"post","link":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/artist-masters\/keiko-udaka\/","title":{"rendered":"Keiko Udaka"},"content":{"rendered":"<h2><span style=\"text-decoration: underline\">Introduction:<\/span><\/h2>\n<p>UDAKA Keiko is a Noh mask maker from Kyoto who comes from a long family line of individuals specializing in the art of Noh. Since her youth, she has been involved in the drama form under the tutelage of her late father, Michishige Udaka, a renowned Kong\u014d school Noh performer and mask carver who helped establish the International Noh Institute. Udaka-sensei graduated from the Department of Fine Arts of the Kyoto City University of the Arts, concentrating on Noh mask carving. As a female mask carver in a traditionally male-dominated industry, her presence in this scene also represents the evolving legacy of Noh. Following her graduation, she has been involved in the art form as both an educator and a practicing artisan. For Udaka-sensei, a single mask may take around two months to complete due to the intricate process involved in the carving and coloring aspects of the mask creation. Although her practice follows traditional ways of mask making, she has expanded her art practice by utilizing different modern mediums of engagement to educate a wider audience who may not be familiar with Noh.<\/p>\n<p>In terms of Udaka-sensei\u2019s engagement with the traditional, she helps <a href=\"https:\/\/internationalnohinstitute.com\/study-noh-with-the-ini\/noh-mask-carving\/\">lead workshops and teaches<\/a> mask carving to students in the International Noh Institute. In these workshops, which meet three times a month, students learn how to carve different styles of Noh masks, using traditional chisels, templates, and engaging with natural pigments to create the masks. These masks are then displayed in a biennial exhibit to showcase the students\u2019 work.<\/p>\n<p>Moreover, Udaka-sensei\u2019s approach to Noh mask carving extends to more modern interpretations. For instance, during the wake of the COVID-19 pandemic, she helped found the <a href=\"https:\/\/soranews24.com\/2021\/04\/12\/new-crowdfunding-project-from-japan-mixes-covid-19-comedy-with-a-touch-of-kyoto-craftsmanship\/\">Takumi New Standard<\/a> alongside five Kyoto-based artists. With the turbulent times facing Kyoto, the group began as a way to relieve some of the emotional burdens of the pandemic by creating comforting and humorous art. One such work, created by Udaka-sensei, reinterprets a Noh mask as a protective surgical mask, done by removing the top portion of the mask.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-250 aligncenter\" src=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Screenshot_20230106_125104-300x140.png\" alt=\"\" width=\"546\" height=\"255\" srcset=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Screenshot_20230106_125104-300x140.png 300w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Screenshot_20230106_125104.png 641w\" sizes=\"auto, (max-width: 546px) 100vw, 546px\" \/><\/p>\n<h5>(Image: SoraNews24; Creator: Keiko Udaka)<\/h5>\n<p>Some of the other modern ways Udaka-sensei approached this artistry is through its representation on digital spaces and gaming. On <a href=\"https:\/\/rarible.com\/sukiyakijapan\/owned\">Rarible<\/a>, an NFT marketplace, she allowed the masks to exist on its own as an artform, away from the performance that usually accompanies the masks. Under the larger Sukiyaki Japan umbrella, which features a large collection of traditional Japanese artworks and whose mission is to \u201cdisseminate traditional Japanese crafts to the world and enliven the industry,\u201d Udaka-sensei has a series of around 32 NFTs of Noh masks on the marketplace. Beyond the NFT space, Udaka-sensei has also collaborated with the game Apex Legends for their Golden Week sale celebration. For the game, she created a mask of the <a href=\"https:\/\/twitter.com\/PlayApex\/status\/1520041934403821568?ref_src=twsrc%5Etfw%7Ctwcamp%5Etweetembed%7Ctwterm%5E1520041934403821568%7Ctwgr%5Eb9a9b25a8769eac76b507d774d6328bab4a3e0b6%7Ctwcon%5Es1_&amp;ref_url=https%3A%2F%2Ftryhardguides.com%2Fwraiths-demon-within-skin-mask-was-hand-carved-into-a-traditional-noh-mask%2F\">Wraith\u2019s Demon Skin<\/a> which was handed to a lucky individual through a giveaway that the game hosted.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-249 aligncenter\" src=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Screenshot_20230106_125055-201x300.png\" alt=\"\" width=\"332\" height=\"496\" srcset=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Screenshot_20230106_125055-201x300.png 201w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Screenshot_20230106_125055.png 506w\" sizes=\"auto, (max-width: 332px) 100vw, 332px\" \/><\/p>\n<h5>(Image: Noh Mask #05 Doji by Sukiyaki Japan of Rarible; Creator: Keiko Udaka; Photographer: Hiroko Nishihara)<\/h5>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-247 aligncenter\" src=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/featured-wraiths-demon-within-skin-mask-was-hand-carved-into-a-traditional-noh-mask-1-781x439-1-300x169.jpg\" alt=\"\" width=\"515\" height=\"290\" srcset=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/featured-wraiths-demon-within-skin-mask-was-hand-carved-into-a-traditional-noh-mask-1-781x439-1-300x169.jpg 300w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/featured-wraiths-demon-within-skin-mask-was-hand-carved-into-a-traditional-noh-mask-1-781x439-1-768x432.jpg 768w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/featured-wraiths-demon-within-skin-mask-was-hand-carved-into-a-traditional-noh-mask-1-781x439-1.jpg 781w\" sizes=\"auto, (max-width: 515px) 100vw, 515px\" \/><\/p>\n<h5>(Image: Apex Legends and Udaka Keiko)<\/h5>\n<p>In all her art making process, it is evident that each mask is created with great care and attention to detail. In an interview with the documentary <a href=\"https:\/\/www.youtube.com\/watch?v=qsMnyrxqe6w\"><i>Noh Masks (\u9762, Men): The Spirit of Noh Theatre<\/i><\/a>, Udaka-sensei says that when she knows what Noh performance the masks will be used for, she \u201c[thinks] of the character\u2019s story and imagine how the character will move.\u201d In the interview, it is clear that in the process of creating Noh masks, it is vital to bring the life of the character through the masks and help spark the essence and soul into the masks during the creation process. Regarding the liveliness that occurs in creating these masks, themes of Inochi as it relates to spreading Inochi and the circulation of Inochi is clear as the creation process involves unleashing life into the masks, which will then be used by the performers.<\/p>\n<p><strong>Question:<\/strong><\/p>\n<ul>\n<li>In your interview with Apex Legends, you mentioned that you take medication before you start carving to remove daily distractions and to pay respects to nature. I was wondering if you can describe a bit more about this preparation process and the role of the environment that goes into carving?<\/li>\n<li>From your NFT collection and collaboration with Apex Legends, what do you envision the future of Noh to be like as it continues to grow and exist in a more contemporary space?<\/li>\n<li>Do you have a favorite part or step when creating a Noh mask?<\/li>\n<li>Has your relationship with the art of Noh differed when becoming an educator as opposed to solely an artisan?<\/li>\n<li>As a female Noh mask maker in a traditionally male-dominated space, how has your experience been like? Do you think the industry is becoming more accepting of change?<\/li>\n<\/ul>\n<p style=\"text-align: center\">~~~~~~~~~~~~~~~~~~~~~~~<\/p>\n<h2><span style=\"text-decoration: underline\">Reflection:<\/span><\/h2>\n<p>&nbsp;<\/p>\n<div class=\"entry-content\">\n<p><img loading=\"lazy\" decoding=\"async\" class=\" wp-image-357 aligncenter\" src=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.24-2.png\" alt=\"\" width=\"188\" height=\"323\" srcset=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.24-2.png 607w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.24-2-175x300.png 175w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.24-2-597x1024.png 597w\" sizes=\"auto, (max-width: 188px) 100vw, 188px\" \/>On January 14, our group traveled to the studio of Udaka Keiko-<i>sensei<\/i>, a \u201cNoh mask [<i>omote<\/i>] maker from Kyoto who comes from a long family line of individuals specializing in the art of Noh\u201d (Weng).&nbsp; We took a seat around her, and she began by explaining her relationship with the world of Noh theater: her father is a Noh performer of the Kongo school and&nbsp;is also her&nbsp;<i>omote<\/i>-making master, and her brother is a performer of the same school; she identifies with no particular school, given her profession does not demand such a decision, and she is able to work with each.&nbsp; Udaka-<i>sensei<\/i>&nbsp;continued her discussion by detailing the&nbsp;<i>omote<\/i>\u2019s relationship with a performance and how it is designed to reflect the inner and outer attributes of the character.&nbsp; In front of her were about 25 bags, and from each she pulled an&nbsp;<i>omote<\/i>, beginning with about 10 for young female characters; she then explained how one can determine the relative age of such a character based on the hair design and pattern of their&nbsp;<i>omote<\/i>.&nbsp; Other&nbsp;<i>omote&nbsp;<\/i>followed, including&nbsp;exhibitions explanations of those of a young man (<i>ju-roku<\/i>&nbsp;[lit. 16 (years old)]), warriors without eyes, a dying man, young and elder lions (with different styles depending on the respective Noh school),&nbsp;<i>hannya<\/i>&nbsp;(crazy women with horns), male demons, and more.&nbsp; Udaka-<i>sensei<\/i>&nbsp;also&nbsp;showed us some of her own original creations, including&nbsp;<i>omote<\/i>&nbsp;for new Noh performances (Kikusakude) and a special protective surgical-style mask designed during the COVID-19 pandemic.&nbsp; During our discussion, we also spoke about her Wraith\u2019s Demon Within skin&nbsp;<i>omote<\/i>&nbsp;designed for the Apex Legends video game.&nbsp; Udaka-<i>sensei<\/i>&nbsp;proceeded to demonstrate several steps during the carving process, and handed our group some samples of what an&nbsp;<i>omote<\/i>&nbsp;looks like at a given point in the production process.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-340 aligncenter\" src=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.41.jpg\" alt=\"\" width=\"368\" height=\"276\" srcset=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.41.jpg 1934w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.41-300x225.jpg 300w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.41-1024x768.jpg 1024w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.41-768x576.jpg 768w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.21.41-1536x1152.jpg 1536w\" sizes=\"auto, (max-width: 368px) 100vw, 368px\" \/><\/p>\n<p>Before and during our question-and-answer session, Udaka-<i>sensei<\/i>&nbsp;provided us with a look into the philosophy behind her work.&nbsp; From the beginning, it was clear that the angle at which an&nbsp;<i>omote<\/i>&nbsp;is held or carried is of great importance: an&nbsp;<i>omote<\/i>&nbsp;for a young woman can appear happy or sad depending on the angle and lighting, and the sickly man can appear alive or dead if he is upright or lying down.&nbsp; This effect was heightened when, in antiquity, Noh performances would run from sunrise to sunset, and while the warrior would appear at noontime, the nonhumans and crazed women would emerge at dusk.&nbsp; The&nbsp;<i>hannya<\/i>&nbsp;were a particularly interesting talking point, as they provide insight into the legacy of&nbsp;<i>omote<\/i>&nbsp;makers: due to Noh\u2019s history as a male-dominated sphere, it appears that some of these professionals had ugly experiences with and grudges against women (perhaps their wives or lovers) and so created characters and&nbsp;<i>omote<\/i>&nbsp;depicting jealous, monstrous female characters which approach the appearance of a serpent over the course of a performance.&nbsp; Conversely, the male demon characters (the&nbsp;<i>omote<\/i>&nbsp;that we saw were blood red) are relatively uncomplicated in their nature as evil and powerful.&nbsp; In terms of the creation process, Udaka-<i>sensei<\/i>&nbsp;explained that a given work could technically require as little as two weeks to complete, however she takes around four weeks in order to have a conversation with and to properly visualize the&nbsp;<i>omote<\/i>.&nbsp; She noted that, while the modern world stresses the virtue of efficiency, and while other&nbsp;<i>omote<\/i>-making&nbsp;<i>shokunin<\/i>&nbsp;work with greater speed, she instead prioritizes: respecting the wood and her tools, and trying to spend lots of time with her works which do not have to perfectly adhere to her various templates.&nbsp; Indeed, she sees her work as a dialogue with the dead, as a process which enables Noh performers to, when they cross the bridgeway at upstage right, move from this world to the other.&nbsp; Another component of her work process is attempting to face her doubts early, before a layer of white paint reveals in full clarity the truth of the&nbsp;<i>omote<\/i>\u2019s shape and finish.<\/p>\n<p>Some of our group\u2019s \u2013 and my \u2013 most interesting takeaways from this discussion were seeing the <i>omote<\/i>&nbsp;as another form of&nbsp;<i>gy\u014d<\/i>, where natural elements are, over the course of over 120 years (the time it takes for a cypress tree to grow and for a block of cypress wood to dry), manipulated by human hands in order to access and create a bridge to the spirit world.&nbsp; In this way, the natural (<i>s\u014d<\/i>) and the human (<i>shin<\/i>) are brought into harmony and united under a common purpose, to create a character or a god.&nbsp; In seeking a form of imperfect perfection, Udaka-<i>sensei<\/i>&nbsp;blurs the boundary between the self and art, as she breathes life into wood and paint in order to transform it into another animate being.&nbsp; Furthermore, she is expanding the scope of her craft, in person and online, and spreading knowledge of&nbsp;<i>omote<\/i>-making to a broad base of other&nbsp;<i>shokunin<\/i>, artists, and creative individuals.&nbsp; In conclusion, I would like to share one of Udaka-<i>sensei<\/i>\u2019s questions: What kind of picture can truly capture a person\u2019s spirit: a tracing or a sketch?&nbsp; For her, it is clearly the latter, and I would have to agree.<\/p>\n<p><img loading=\"lazy\" decoding=\"async\" class=\"wp-image-339 aligncenter\" src=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.22.06-e1673793070244.jpg\" alt=\"\" width=\"369\" height=\"275\" srcset=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.22.06-e1673793070244.jpg 1933w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.22.06-e1673793070244-300x224.jpg 300w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.22.06-e1673793070244-1024x764.jpg 1024w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.22.06-e1673793070244-768x573.jpg 768w, https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/files\/2023\/01\/Captura-de-pantalla-2023-01-15-a-las-9.22.06-e1673793070244-1536x1146.jpg 1536w\" sizes=\"auto, (max-width: 369px) 100vw, 369px\" \/><\/p>\n<\/div>\n","protected":false},"excerpt":{"rendered":"<p>Introduction: UDAKA Keiko is a Noh mask maker from Kyoto who comes from a long family line of individuals specializing in the art of Noh. Since her youth, she has been involved in the drama form under the tutelage of &hellip; <a href=\"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/artist-masters\/keiko-udaka\/\">Continue reading <span class=\"meta-nav\">&rarr;<\/span><\/a><\/p>\n","protected":false},"author":2627,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"ngg_post_thumbnail":0,"footnotes":""},"categories":[3],"tags":[],"class_list":["post-216","post","type-post","status-publish","format-standard","hentry","category-artist-masters"],"acf":[],"_links":{"self":[{"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/posts\/216","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/users\/2627"}],"replies":[{"embeddable":true,"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/comments?post=216"}],"version-history":[{"count":20,"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/posts\/216\/revisions"}],"predecessor-version":[{"id":586,"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/posts\/216\/revisions\/586"}],"wp:attachment":[{"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/media?parent=216"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/categories?post=216"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/sites.williams.edu\/23w-japn-025-kyoto\/wp-json\/wp\/v2\/tags?post=216"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}