The Chinese classroom seen in Please Vote for Me perfectly encapsulates the many problems that the democratic process has. One would assume that a class election would be free of the many complexities found in an election for office in a large democracy, but instead, external influences and underhanded tactics immediately seize control and direct the vote. Cheng Cheng cunningly plants allies to slander Xiaofei before the race has even begun, and effectively gets the entire class to rebuke her without hearing a word she has to say. He also makes patronage an important part of his allure, promising positions in his future “administration” to those who would support him. But fittingly, Cheng Cheng’s Jacksonian politics eventually backfired, as even in his small classroom, he destroyed his own integrity. His lack of consistency, mostly due to contradictory promises that backfired and destroyed their value and his supporters, driving them away. Fittingly, the deciding factor in the end was money. Luo Fei can woo his class with an expensive trip on the monorail, completely irrelevant to running a classroom but appealing nonetheless to an elementary school classroom. His parents, as well as the parents of Cheng Cheng and Xiaofei, all played an important roll as campaign advisors and sponsors. Luo Fei’s parents used him as a puppet, acting through him to further their own desire to see their son win the office. In the end, the fact that even a small, innocent democracy like the one found within this classroom is subject to manipulation shows the imperfections of this solution to governance.
Tag Archives: “Please Vote for Me”
Democracy in Please Vote for Me
In Please Vote for Me, what should have been (from an American viewpoint) a friendly and innocent vote for class monitor, became a vicious week of name-calling, bribery, and emotional stress. In short, the Grade 3 Class 1 of Evergreen Promarh School, became representative of all the worst characteristics of democracy.
Fascinatingly, much of the bad behavior demonstrated throughout the film is instigated by the parents of the children. From writing speeches to preparing bribes to forcing the children to stay in the running, the parents of the 3 candidates were just as, if not more, important characters in the documentary than their children. This discrepancy can probably by explained in a couple of different ways. Similar to Iran, when investigating the much higher voter participation in elections that in the US, the effort into this third grade class monitor election, is due to the lack of any other elections in the country. To the Chinese parents, this election, then, counts as a chance, a hope, for some small control of the government institutions. Even though the third grade class monitor election is virtually nothing in the grand scheme of politics, it is symbolic of the hope for larger change and influence. In this way, the only chance to parents have to participate in an election is to do so through their kids. On the other hand, the actions of the parents are distinctly done to put their children in a better position- a purely selfish (but understandable) maneuver . As was mentioned in the film, being class monitor could be the first step to having a political career all the way up to President, like that of (then) current President Hu Jintao. Finally, the actions of the parents can be attributed to the parenting culture in China. Many of the parent-child interactions, such as threat of beatings or forcing extra work after bedtime, were very different from Western images of parenting styles.
Ultimately, however, it is critical to note that none of the participants in the documentary had any idea of what democracy was, and why it was important. If examined through a Toquevillian perspective, it is clear that although the institutional design (individual votes, peaceful transition of power, etc) of the system linked with our Western perception of democracy, the lack of the social culture lacks causality of true democracy. This lack of a social culture is exhibited by the parents and adults and through them the students. In this way, although the class monitor election was presented as a new democratic opportunity, in fact, it was just a bad facimile of true democracy, and a way to appease the Chinese people of a need to participate and matter in politics.
Luo Lei–A Machiavellian Prince?
In Harvey Mansfield’s introduction to The Prince, he writes “The essence of politics is that ‘you can get away with murder’: that no divine sanction, or degradation of soul, or twinge of conscience will come to punish you.” Such views are extremely apt to the 2007 documentary “Please Vote for Me”. In fact, Machiavelli would agree with Luo Lei’s coming to power–is Luo Lei a Machiavellian prince? Luo Lei’s successful election rests upon his (or more so, his parent’s) ability to understanding his opponents and the “political atmosphere” of the primary school. In the middle of the documentary, Cheng Cheng manages to swerve the voters’ opinions on his opponents (Xiaofei and Luo Lei), resulting in his being a frontrunner for the class monitor position. When Luo Lei wants to quit, his parents suggest that he take the entire class on the monorail to “show off” and “improve [his] relationship with [his] classmates.” The classes trip to the monorail places Luo Lei in a popular standing, one above Cheng Cheng. Machiavelli would agree with this “virtuous” act. Machiavelli views the ordinary people as simple beings, individuals that will either like or dislike the Prince. Luo Lei manages to find himself in the good graces of his voters while simultaneously asserting his dominance as the son of the director of the police department. In bringing his classmates to the monorail, Luo Lei also diminishes Cheng Cheng’s criticisms of him. Through this small, seemingly innocent act, Luo Lei manages to gain popularity, assert dominance, and fight the threat of foreign power—all aspect Machiavelli would condone. To counter this act, Cheng Cheng and Xiaofei join forces to “expose” Luo Lei’s tyrannical acts. Does it work? Although Luo Lei seems to be a violent tyrants, he still manages to receive the most votes. As the teacher in the documentary says, “[the students] are the master of [their] own choice.” But, why did Luo Lei win after his opponents expose his amoral behavior? Something about Luo Lei’s leadership style was appealing enough for the students to vote for him as class monitor for the third year in a row. It would be hard to argue that voter-fraud occurred in this elementary school class. Luo Lei won because democracy took place. Luo Lei won the majority of the vote despite Cheng Cheng’s and Xiaofei’s attempts to poison the public against him. The majority of his classmates saw him as the best possible option. Did you?
False Sense of Democracy
“Please Vote for Me” is not representative of a democracy. The election for class monitor is not democratic. Simply because one has the opportunity to vote in a system does not render the system democratic. The teacher selected three candidates for the position; the students, therefore, are essentially forced to choose from predetermined “representatives” of their class. By this logic, however, almost no modern nation is truly a democracy. While behavior of candidates is similar to candidates who run for president or other offices in the United States (insults at debates as the primary form of earning support), children running for a class monitor position cannot be compared to adults campaigning for the highest office in the country. The teacher cannot allow students to vote for whomever they please; in order to guarantee that a somewhat responsible class monitor is chosen, she has to restrict the candidates to three that she knows will be decent at the very least. The students are therefore not voting for a representative. They are voting for a law enforcer who will simply do what the teacher tells them to do. The teacher is the true authoritarian figure in this scenario, not Luo Lei. Students are obligated to choose someone who will cause them grief in one way or another; electing the correct individual does not equate to selecting a representative who will best support their ideas on how the class should be run. I think that Machiavelli would conclude the teacher has done an excellent job of strengthening her control over the class. There’s nothing better than a false sense of democracy to lull a group of eight-year-olds into complacency.