Vote for Me

In the film “Vote for Me”, the selection of a class representative is not democratic. The three candidates are preselected by the teacher, so the students are choosing from a predetermined group, rendering the process undemocratic already. he students were lulled into a false sense of belief that they were choosing a candidate that best suits their interests, but in reality they are voting for someone who will keep them in line and who will report their behavior back to the teacher. I thought it was interesting how family dynamics played a role in how each kid planned their campaign. One of the boys wanted to win because he wanted to be able to control and dictate his other classmates, and had the over-involved support of his parents. He sabotages the campaign of Xu Xiaofei by convincing his friends and classmates to harass her before she gave her presentation. From a young age, these kids are taught by their corrupt society to sabotage and attack their opponents while at the same time working to influence his supporters. I wonder how much of the desire to win is to prove to their families and to their government that they are useful and that they are good communists. Also, how much does environment play a role in the ways that the student conducted their campaigns? Cheng Cheng had very intense parents, who wanted him to win which fed his desire to win. When he gave his speech, he played to the emotions of his classmates by having his friends come up and hug him while he sang. He then asks for his support and engages with the class by calling them “brother” or “sister”, shaking their hand and giving them “good karma” in exchange for a vote. This was a very “dictator like” move, and he felt pride when he told his classmates to be quiet and they were. T On the other hand, Lou Lei did not want the support of his parents and decided that he wants to allow his classmates to pick the person they thought would be the best leader, and wanted to give them a choice. However, when he “wins” he exerts power and force over his classmates to make them summit and be fearful of him. This was a very Machiavelli thing to do as he made his subjects fear him, but not hate him. This fake democracy is exhibited through false elections and Machiavelli type force by 8 year olds.

 

 

 

 

Democracy’s Prospects

After considering the readings and my own gut feelings, I feel that although in America Democracy will not implode any time soon, I feel that there are many aspects that may be eroding. That being said, I do agree that outside of the United States and other stable western countries, democracy is not as solid as it may seem. In the United States, especially after the election of Donald Trump, the illiberal trends mentioned in the readings are apparent. The polarization of the country is disconcerting considering the liberal doctrines this country stands on. I think that in less stable countries where democracy does not have as solid of a base, a similar polarization would cause the government to collapse. I also tend to agree with the point mentioned in the readings that democratic positions are filled with the wealthy and that in order to run for office one needs the necessary funds. This point is quite interesting because no matter how obvious this seems, there is no real way to combat the wealth gap in politics. Bernie Sanders attempted to bridge this gap I think, but in the end failed. It is possible that the economic elites will always rule in the current democratic system. That being said is it truly a democratic system if only the elites can actually hold power?

Democracy’s Prospects

American democracy is imperiled because of party polarization. No longer are people voting for a “popular passion” because the two political parties have become so polarized—the system is red or blue. Zakaria elaborates on the historical significance of political parties being able to channel interests into policy. Currently, the middle is so eroded that a stalemate has taken form. The democratic process loses efficacy in this state of polarization. Another peril is the rigidity of one’s association with a political party. Zakaria notes Tocqueville’s observation of America being held together by civic bonds or “intermediary associations”—concepts that are lost in today’s hyper-individualized atmosphere. Tocqueville notes the significance of groups and clubs in America that are catalysts of political change, formation, and even reflection. Zakaria contrasts this beneficial system with that of today, calling us all “entrepreneurs.” The middleman is out, and we pull all our identity from our respective political party, a party which is now unreachable and unchangeable to the average citizen. As we have alluded to in class, we do our work in the coffee shop to be alone together. We are seeing less association at the grassroots level to any popular passion. The system is ineffective to the ordinary citizen. As Foa and Mounk’s article points out, there is in fact a disillusionment with democracy. It is becoming less popular, less trusted. The system isn’t working for the ordinary citizen; it’s only working at the top level for the rich and powerful. The article cites a study that found that the most influential people in determining policy of the past 30 years have been economic elites and narrow interest groups. These promoters of illiberal democracy destroy the means to getting to liberal democracy. The middle is falling out both literally and symbolically. How can the ordinary citizen affect change? I think it is both a structural and cultural problem. Democracy’s survival must stem from an ideological change in the people; the system needs to find power from the bottom up rather than trust the power from the top down.

The Culture of Democracy

Ultimately, my “gut feeling” is that the imperilment of democracy in the US stems from the loss of the culture of democracy within our country. It is the Tocquevillian “‘informal mechanisms’” that lead to a civil society that fosters and supports the institutions of democracy. The founding of the US is a perfect example of this itinerary from the ideas and culture of democracy to an institution of democracy. Although, as Zakaria mentions in the Sean Illing article, the founding fathers were wary of “democratic majoritarianism,” the introduction of liberal democracy was a completely unique experiment, based on the informal stipulations of the colonies. The presence (and lack of) cultural norms supported by the regime of the British monarchy, ultimately lead to the the emphasis of the key aspects of the Constitution—freedom of expression without fear of punishment, elected officials, control over policy invested in those elected officials, etc. Today, those same cultural stipulations are not as celebrated. In class, we mentioned the discrepancy between the voter turnout in the Iranian 2009 presidential elections (around 85%) and that in the US 2008 elections (around 50%). The conclusion we can draw from such a comparison, is that the US culture has become complacent and content. Citizens in the US don’t feel the need to vote, because there is no need to change things. Comparatively, in Iran, the elections are the only chance, albeit very little, to change things. In this way, I find it laughable and ironic that the very cause of the “imperilment of democracy” that has the media up in arms is what makes our country unique and successful.  

“Democracy” isn’t the problem…

Over the past ten years democracy’s legitimacy has been questioned in America countless times. The country is more divided as ever, and many things that were once considered “status quo” are being overthrown. It seems that the United States is reaching a crescendo of mayhem, and it’s only about time until the rules and norms of democracy “as we know it” snap. As a country, we are in political uproar and confusion. The past two presidents, President Obama and President Trump have enlightened many of us to the deeply rooted problems in our governing system. President Obama’s terms have uncovered how easy it is to gridlock, while so far President Trump threatens our liberal democratic culture, forcing us be disillusioned with democracy.

However, it is not democracy that is endangered. What is troubling most of us, is a shift from liberal democracy to illiberal democracy. As highlighted in article, “Fareed Zakaria made a scary prediction about democracy in 1997- and it’s coming true” by Sean Illing, democracy and liberalism are not synonymous with each other. Many confuse liberalism with democracy.

Liberal democracy isn’t broken, but maybe we are. The most current shift in culture pushes towards a self-interested society. Civic societies (referenced in Tocqueville’s Democracy in America) are losing their hold on American culture. Many of us are more concerned with ourselves than the person next to us. These attitudes are not compatible with liberal democracy. As pointed out by Zakaria, “The whole point of liberal democracy is to create a system that reflects and addresses popular passions…” It is important for all of us to engage with politics and create civil associations to reflect popular passions. One of the reasons why President Trump is so problematic is because he doesn’t adhere to popular passions. His election to President is another example of how the population’s preferences do not represent the outcome.  

For liberal democracy to thrive we need to confront this shift to illiberal democracy and act accordingly, this may mean changing the current political system that we have in place. Maybe it’s time to consider other forms of government as options.

The Survival of Democracy

In his interview with Sean Illing, Fareed Zakaria makes a very important distinction between a democratic society and a liberal society. While the two very often coexist, they are not codependent. For example, Vladimir Putin is technically a democratically elected official, Putin’s Russia is not exactly the quintessence of a liberal society. Zakaria argues that the United States, a nation founded more on the ideal of liberty than democracy, is experiencing an increasing shift towards illiberality; a phenomenon that is threatening the democracy of the United States. One of the trends Zakaria points to is the erosion of what Tocqueville called “intermediary associations,” which are what Zakaria describes as “groups in between the government and the family that exist as arbiters and regulators of society.” These associations, which Tocqueville observed in US society and which are so crucial to a liberal democratic society, have become highly competitive businesses managed by entrepreneurs. This leaves no institutions to serve as the vital intermediaries between the family and the government, which in turn has given Congress much more free reign to do as they please, and leaves no one to look out for the long-term interests of society.

The distrust of the people in Congress observed by Foa and Mounk also display more disturbing signs regarding the strength of democracy. The article offers a glimpse into the minds of the citizens. They note that faith in Congress is at an all-time low, with numbers sitting in single-digits. They also observe that more people than ever are becoming warm to a system where a single strong president can make decisions without having to worry about Congress, which sounds more like a monarchy than a liberal democracy. The increased polarization and perceived ineffectiveness of the government is causing people to reexamine the merits of democracy, and begin to seek better alternatives.

While the readings of Linz, Zakaria, Foa and Mounk, and Yglesias might be scary and eye-opening, it is important to note that the United States is not exactly on the brink of collapse. The country is no doubt going through a trying and stressful time. However, it has been tested before, and it will be tested again. While people are becoming increasingly weary of the government, a majority of Americans still believe democracy is the best form of government. It is also critical to take into account the role the media plays in the polarization of society, as well as the over dramatization of the country’s current issues. As Zakaria notes, everyone is competing for eyeballs, and a little bit of over exaggeration often provides exactly that.

Tentative Optimism

In the long run, my own gut reaction is that “democracy” will survive. In the short-term, I think the answer is much more ambiguous. To be clear, in the context of the U.S. I refer to democracy as “democracy,” because full democracy (rule by the majority) has never been implemented in the U.S. until (tentatively) now. If this were the case, the U.S. would have suffered much the same fate as almost every other presidential democracy in the world. As the Fareed Zakaria and Tocqueville suggest, societal institutions and different checks and balances between the government and the people have moderated democracy. While this has prevented “tyranny be the majority” in the past, the rise of populism and partisanship are threatening to overthrow this ideal in the present and the future. Both sides of the political spectrum have contributed to this (Trump for often representing only his constituents in his policies, and the left for attempting to block most of Trump/ Republicans’ proposals, including those similar to previous Republican presidents’). Under the idealized view of the U.S., political parties do not vote along party lines, as their constituents may have wanted, but instead turn to the middle and focus on the long run good of the nation. However, as the stakes of elections have increased (if we don’t win the world is going to end!!!), and the public has become more polarized (as the 6 charts article by Vox showed) the system of moderated democracy in the U.S. is being pushed to its limits. “Democracy” in the U.S. was never meant to and cannot appease two equally vocal, polarized, and fairly large segments of the population. Therefore, if democracy—defined as rule by the majority within moderation—is to survive in the U.S., a shift to the middle must occur, by both politicians and the public. In the long run, I have faith that a moderate, strong leader will be elected to restore the status quo in the U.S., but how long we must wait, I do not know.

Democracy: Easier Said than Done

Fareed Zakaria’s observation of the proliferation of illiberal democracies is concerning. The push for democracy by the Western world on developing nations during the latter half of the twentieth century failed in many cases because the requisite political culture for democracy was not in place. Fareed notes that liberal values existed under the 19th century monarchies a century before the establishment of full democratic governance, is this is crucial to their success in the Western world. Forcing underdeveloped nations with different cultural values to follow a system they aren’t ready for is a recipe for disaster.
How, then, is democracy supposed to spread if not through shock therapy? The approach taken by certain Eastern Asian countries is much more sensical. Looking at Singapore, a country that has long been ruled by a dictatorship, liberal values slowly but surely have been developing under the regime, and with the recent death of Lee Kuan Yew, dictator of Singapore since the end of World War II, the strict one-party control of the country is loosening, allowing for outsider parties to participate for the first time. Singapore has remained exceptionally stable throughout this development, and the gradual changes that have been made do not result in military coups or armed revolts. Democracy should only be instituted if the people within a country truly desire that form of governance, and if this is the case, a slow democratization will occur. Otherwise, more authoritarian systems should not be detested if they succeed in allowing for their citizens a good quality of life and do not heavily infringe on personal freedoms, they should only be forcibly disrupted when a regime systematically perpetrates significant abuses of human rights.

The Future of Democracy

Zakaria makes a meaningful distinction between democracy and liberality. Democracy is a process of selecting government, and liberality deals with the actions and legislation passed by that government. A democratically elected government can pass illiberal legislation. Keeping in mind this distinction, I believe that liberal democracy is seriously imperiled. Three factors challenge the permanence of liberal democracy: populist tendencies, complacency, and increasing wealth inequality.

Populist tendencies are inherent in every nation. The nature and purpose of a democracy is to reflect the will of the majority. Often this happens at the expense of a minority. There are ample historical examples of populist and nationalist demagogues who transfer popular support into decidedly illiberal atrocities against minorities (Hitler, Miloseviç, etc). Although ethnic cleansing is unlikely in developed democracies, milder versions of scapegoating are already evident (In the U.S., actions against immigrants and Muslims). These causes have been adopted by populists in the U.S. and Europe.

The Foa and Mounk article reiterates a point made in the Applebaum article: Americans are becoming increasingly complacent about governance. Voter turnout is low, especially among young Americans. As Applebaum argued, Americans take democracy for granted, and because they aren’t constantly working to maintain the experiment of democracy, they often undermine its liberal tendencies.

The third factor is inequality, which exacerbates the other two factors. Wealth concentrates in the hands of a few, who in turn use their wealth to influence governance. The majority of the country is left feeling unfairly treated, and this increases the opportunity for dangerous and illiberal populism. Thus, the liberality of contemporary democracy is being eroded on three interrelated fronts.

The rich in democracy

Democracies can only be stable when the majority of the population believes that it is the only legitimate form of government. Although this seems intuitive, democracy has slowly been eroding. Roberto For and Yascha Mounk say that even though Americans still have emotional attachment to the Constitution, the norms that have kept the system stable are being disregarded. A main influence on this erosion is wealth and prosperity. Politics has become more of a business, with those who can pay their way to the top leading. As mentioned last class, candidates are not chosen freely, but rather are part of a larger system. Candidates who can afford to make campaigns and who have a large social backing can make their way into power, while those who may have better intentions and more “democratic” values are left in the dust. This article touches on how the rich are more likely to be critical of democracy than the poor, yet in majority of the situations, the rich are funding democracy. I don’t quite understand this statement, or maybe it was just a generalization. I think that since the wealthy are more skeptical, they are more willing to pay legislators and politicians in order to influence their decisions. One of the most important sentences in this article was, “Economic elites and narrow interest groups were very influential, while the views of the ordinary citizens and mass based interest groups had virtually no impact.” This reveals that the majority does not rule. Because of this, democracy cannot function properly, as it is led by self interested leaders with their eye on the bank accounts. In order to fix this situation, there needs to be reform between the government and Wall Street/economy, somehow blocking leaders from being influenced by outside sources.